“It’s the correct thing to say that a man needs no more than six feet of earth. But six feet is what a corpse needs, not a man. And they say, too, now, that if our intellectual classes are attracted to the land and yearn for a farm, it’s a good thing. But these farms are just the same as six feet of earth. To retreat from town, from the struggle, from the bustle of life, to retreat and bury oneself in one’s farm—it’s not life, it’s egoism, laziness, it’s monasticism of a sort, but monasticism without good works. A man does not need six feet of earth or a farm, but the whole globe, all nature, where he can have room to display all the qualities and peculiarities of his free spirit.”
“Renown does not allure you now. What is there flattering, amusing, or edifying in their carving your name on a tombstone, then time rubbing off the inscription together with the gilding? Moreover, happily there are too many of you for the weak memory of mankind to be able to retain your names.” “Of”
“There is always, for some reason, an element of sadness mingled with my thoughts of human happiness, and, on this occasion, at the sight of a happy man I was overcome by an oppressive feeling that was close upon despair. It was particularly oppressive at night. A bed was made up for me in the room next to my brother’s bedroom, and I could hear that he was awake, and that he kept getting up and going to the plate of gooseberries and taking one. I reflected how many satisfied, happy people there really are! ‘What a suffocating force it is! You look at life: the insolence and idleness of the strong, the ignorance and brutishness of the weak, incredible poverty all about us, overcrowding, degeneration, drunkenness, hypocrisy, lying... Yet all is calm and stillness in the houses and in the streets; of the fifty thousand living in a town, there is not one who would cry out, who would give vent to his indignation aloud. We see the people going to market for provisions, eating by day, sleeping by night, talking their silly nonsense, getting married, growing old, serenely escorting their dead to the cemetery; but we do not see and we do not hear those who suffer, and what is terrible in life goes on somewhere behind the scenes... Everything is quiet and peaceful, and nothing protests but mute statistics: so many people gone out of their minds, so many gallons of vodka drunk, so many children dead from malnutrition... And this order of things is evidently necessary; evidently the happy man only feels at ease because the unhappy bear their burdens in silence, and without that silence happiness would be impossible. It’s a case of general hypnotism. There ought to be behind the door of every happy, contented man some one standing with a hammer continually reminding him with a tap that there are unhappy people; that however happy he may be, life will show him her laws sooner or later, trouble will come for him—disease, poverty, losses, and no one will see or hear, just as now he neither sees nor hears others. But there is no man with a hammer; the happy man lives at his ease, and trivial daily cares faintly agitate him like the wind in the aspen-tree—and all goes well.”
“You see and hear that they lie,” said Ivan Ivanovitch, turning over on the other side, “and they call you a fool for putting up with their lying. You endure insult and humiliation, and dare not openly say that you are on the side of the honest and the free, and you lie and smile yourself; and all that for the sake of a crust of bread, for the sake of a warm corner, for the sake of a wretched little worthless rank in the service. No, one can’t go on living like this.”
“El polizonte era capaz de anonadarlo, a fuerza de denuncias. Por ejemplo, vería a tu gato vagabundeando y te denunciaría por dejar tus animales errantes...;”
“¡La instrucción, cuando va unida a la pobreza, es testimonio de elevadas cualidades del alma!... ¡Mal”
“No he probado la ejecución ni la reclusión perpetua, pero si se puede juzgar a priori, la pena de muerte, a mi juicio, es más moral y humana que la reclusión. La ejecución mata de golpe, mientras que la reclusión vitalicia lo hace lentamente. ¿Cuál de los verdugos es más humano? ¿El que lo mata a usted en pocos minutos o el que le quita la vida durante muchos años?”
“«La gobernanta es la única persona que se encuentra bien en este lugar y la fábrica sólo trabaja para satisfacerla. Pero eso no pasa de ser una ilusión, ella no es más que un testaferro. El personaje principal para el que todo el mundo trabaja aquí es el diablo».”
“Es por ello por lo que algunos amigos le acusaron de no conocer «a fondo» a sus personajes, a lo que él replicó que «sólo los imbéciles creen saberlo todo». El”
“Lo más turbador de esos personajes es que saben perfectamente lo que deben hacer y sin embargo no lo hacen; también sorprende que estén derrotados de antemano, que parezcan conocer el resultado frustrado de sus gestiones o afanes, que no concedan la menor opción a la esperanza. Terratenientes”
“—¿Qué cuadro es ése? —preguntó el estudiante. —Psiquis.”
“si se para uno a pensarlo, todo es bello en este mundo, salvo lo que nosotros mismos discurrimos y hacemos cuando olvidamos los fines supremos de la existencia y nuestra dignidad humana.”
“If you wish to find your answers, you’ll need to begin thinking, not merely reacting.
“I'll sing forever and never hear a word.”
“Ненавиждах всичките си учители. Все разправяха, че до никъде няма да стигна. Ама виж ме сега, а? На трийсет и три, без квалификация, сервитьорка в скапан ресторант с неонов Елвис на стената.”
“People are normally murdered because of something they have done, something they are doing or something they are going to do.”
“سارت الشمس في سماء لم تر الغيوم البتة. وكنست الريح أرضا ملساء كالزجاج. لم يأت الليل البتة، ولا فسح الخريف الطريق أمام الشتاء”
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