“I grew up in extreme poverty,’ said Hari Das. ‘Like me, my father was a day labourer, who also did theyyam during the season. Today theyyam can bring in much
more than labouring – in a good season, after expenses, maybe Rs 10,000 a month – but in those days earnings were very meagre; maybe only Rs 10 and bag of rice
for a single night.
‘I lost my mother when I was three years old. She had some small injury – a piece of metal pierced her foot – but it went septic, and because she couldn’t afford a
real doctor she saw a man in the village instead. He must have made it worse. Certainly he failed to cure her. She died quite unnecessarily; at least that is what I feel.”
“because we have two legs and travelling on foot is the right speed for human beings. Walking sorts out your problems and anxieties, and calms your worries. Living from day to day, from inspiration to inspiration, much of what I have learned as a Jain has come from wandering. Sometimes, even my dreams are of walking.”
“I lost my mother when I was three years old. She had some small injury – a piece of metal pierced her foot – but it went septic, and because she couldn’t afford a
real doctor she saw a man in the village instead. He must have made it worse. Certainly he failed to cure her. She died quite unnecessarily; at least that is what I feel.”
“At its purest, Jainism is almost an atheistic religion, and the much venerated images of the Tirthankaras in temples represent not so much a divine presence as a profound divine absence. I”
“Then I went down to the banks of the Yamuna River and said a prayer, asking for the strength to become a Baul and never to give up and go back home and submit to my father. With that prayer on my lips, I threw my sacred thread into the river. ‘For me, that ended for ever my identity as a Brahmin. That very day I changed my name. I had been Dev Kumar Bhattacharyya – any Bengali knows that that is a Brahmin name, with all the privileges that go with it. But a Baul has to name himself as a Das – a slave of the Lord – so I became simple Debdas Baul. The Brahmins had rejected me, so I rejected them, just as I rejected their whole horrible idea of caste and the divisions it creates. I”
“The water moves on, a little faster than before, yet still the great river flows. It is as fluid and unpredictable in its moods as it has ever been, but it meanders within familiar banks.”
“Then we were both lectured by our guruji. He told us clearly what was expected of us: never again to use a vehicle, to take food only once a day, not to use Western medicine, to abstain from emotion, never to hurt any living creature. He told us we must not react to attacks, must not beg, must not cry, must not complain, must not demand, must not feel superiority, must learn not to be disturbed by illusory things.”
“Bliss is the moments you're with me / when you're gone my life hurts like hell / but I'll do anything to me happy even if it means setting you free to be with someone else”
“Maybe it’s an attention-span thing. Music is now the backdrop to our lives rather than an event in itself. We put on a CD while we’re doing something else. I can’t remember the last time I put on an album and listened to it in a chair with my eyes closed.”
“It is supposed to be in very bad taste to discuss a person behind his back; and to discuss a dead person behind his back is most unfair, for he cannot even retaliate.”
“She is not yet your wife. You have more endurance than any man I know, White Wolf. Her man is not coming for her.”
“Of every aspect of the moor, the earth and stone and rain and fire, the wind is the strongest one in Near. Here on the outskirts of the village, the wind is always pressing close, making windows groan. It whispers and it howls and it sings. It can bend its voice and cast it into any shape, long and thin enough to slide beneath the door, stout enough to seem a thing of weight and breath and bone. “The wind was here when you were born, when I was born, when our house was built, when the Council was formed, and even when the Near Witch lived,”
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