“Hidup sungguh sangat sederhana. Yang hebat-hebat hanya tafsirannya.”
“Orang boleh pandai setinggi langit, tapi selama ia tak menulis, ia akan hilang di dalam masyarakat dan dari sejarah.”
“Orang bilang ada kekuatan-kekuatan dahsyat yang tak terduga yang bisa timbul pada samudera, pada gunung berapi dan pada pribadi yang tahu benar akan tujuan hidupnya .”
“Kita semua harus menerima kenyataan, tapi menerima kenyataan saja adalah pekerjaan manusia yang tak mampu lagi berkembang. Karena manusia juga bisa membikin kenyataan-kenyataan baru. Kalau tak ada orang mau membikin kenyataan-kenyataan baru, maka “kemajuan” sebagai kata dan makna sepatutnya dihapuskan dari kamus umat manusia.”
“Setiap tulisan merupakan dunia tersendiri, yang terapung-apung antara dunia kenyataan dan dunia impian.”
“Pada akhirnya persoalan hidup adalah persoalan menunda mati, biarpun orang-orang yang bijaksana lebih suka mati sekali daripada berkali-kali.”
“Kami memang orang miskin. Di mata orang kota kemiskinan itu kesalahan. Lupa mereka lauk yg dimakannya itu kerja kami.”
“Nilai yang diwariskan oleh kemanusiaan hanya untuk mereka yang mengerti dan membutuhkan. Humaniora memang indah bila diucapkan para mahaguru—indah pula didengar oleh mahasiswa berbakat dan toh menyebalkan bagi mahasiswa-mahasiswa bebal. Berbahagialah kalian, mahasiswa bebal, karena kalian dibenarkan berbuat segala-galanya.”
“Sejak jaman nabi sampai kini, tak ada manusia yang bisa terbebas dari kekuasaan sesamanya, kecuali mereka yang tersisihkan karena gila. Bahkan pertama-tama mereka yang membuang diri, seorang diri di tengah-tengah hutan atau samudera masih membawa padanya sisa-sisa kekuasaan sesamanya. Dan selama ada yang diperintah dan memerintah, dikuasai dan menguasai, orang berpolitik.”
“Dari atas ke bawah yang ada adalah larangan, penindasan, perintah, semprotan, hinaan. Dari bawah ke atas yang ada adalah penjilatan, kepatuhan, dan perhambaan.”
“Kalau ahli hukum tak merasa tersinggung karena pelanggaran hukum sebaiknya dia jadi tukang sapu jalanan.”
“Selama orang masih suka bekerja, dia masih suka hidup dan selama orang tidak suka bekerja sebenarnya ia sedang berjabatan tangan dengan maut.”
“Pertama-tama karena bangsa ini mempunyai watak selalu mencari-cari kesamaan, keselarasan, melupakan perbedaan untuk menghindari bentrokan sosial. Dia tunduk dan taat pada ini, sampai kadang tak ada batasnya. Akhirnya dalam perkembangannya yang sering, ia terjatuh pada suatu kompromi lain dan kehilangan prinsip-prinsip. Ia lebih suka penyesuaian daripada cekcok urusan prinsip,”
“...seorang tanpa prinsip adalah sehina-hina orang, manusia setengik-tengiknya,”
“Tak ada yang lebih baik daripada persahabatan yang ikhlas,”
“Dengan modal keberanian dan teror saja tak banyak yang bisa dicapai dalam kehidupan modern begini,”
“Kekuatan pikiran yang memimpin, bukan hanya keberanian dan teror,”
“Tak ada manusia hidup tanpa persahabatan dan kebaikan, karena yang bukan demikian bukan manusia,”
“You can't choose someone else's destiny for them, Kelley. And you shouldn't let anyone choose yours.”
“The English language lacks the words to mourn an absence. For the loss of a parent, grandparent, spouse, child or friend, we have all manner of words and phrases, some helpful some not. Still we are conditioned to say something, even if it is only “I’m sorry for your loss.” But for an absence, for someone who was never there at all, we are wordless to capture that particular emptiness. For those who deeply want children and are denied them, those missing babies hover like silent ephemeral shadows over their lives. Who can describe the feel of a tiny hand that is never held?”
“That was the trouble with being too highly born, Finbarr considered. The gods paid too much attention to you. It was ever thus in the Celtic world. Ravens would fly over the house to announce the death of a clan chief, swans would desert the lake. A king’s bad judgement could affect the weather. And if you were a prince, the druids made prophesies about you from before the day you were born; and after that, there was no escape.”
“I know little of magic, Lady,' he said haltingly. 'I am but a woodcutter's son, and there is much that is not given to men to understand; but of this I am sure: there is more to things than we imagine. Beyond the stars are worlds without number, perhaps, and had I never sought to look beyond my own I should be the poorer for it.”
“It's just another word for the same thing. You want to believe in some hidden purpose. You're trying to persuade yourself there's a reason for what happens in the world. I don't care what you call it--God or luck or harmony-- it all comes down to the same bullshit. It's a way of avoiding the facts, of refusing to look at how things really work.”
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