“We are from a line of khans, brother. We rule wherever we are placed.”
“A man must always have the final choice in life and in death. Anything else can be taken from him, but never that.”
“He chuckled to himself as he walked. A warm woman and a battle to come. To be alive on such a night was a wondrous thing.”
“We will not stop until the sea bounds us in every direction. I am Genghis who say this and my word is iron.”
“Genghis nodded drunkenly. "Writing," he replied, scornfully. "It traps words."
"It makes them real, lord. It makes them last.”
“If you are asking if my family will take what they want, of course they will. The strong rule, Chen Yi. Those who are not strong dream of it.”
“What is the purpose of life if not to conquer? To steal women and land? I would rather be here and see this than live out my life in peace.”
“It is done. We are a nation and we will ride. Tonight, let no man think of his tribe and mourn. We are a greater family and all lands are ours to take.”
“From this day, you are no longer children. If you have to fight, even if it is a friend, put him down as fast and hard as you possibly can. Kill if you have to, or spare him—but beware putting any man in your debt. Of all things, that causes resentment. Any warrior who raises his fist to you must know he is gambling with his life and that he will lose. If you cannot win at first, take revenge if it is the last thing you do. You are traveling with men who respect only strength greater than theirs, men harder than themselves. Above everything else, they respect success. Remember it.”
“The Chin have held us down for a long time, but that is over. We ride to war, brother.”
“Why do you hurt me? What more do you want?” she asked, tears shining in her eyes.
“Power over you, little one,” he said, smiling. “What does any man want but that? It is something in the blood of every one of us. We would all be a tyrant if we could.”
“Behold a people shall come from the north, and a great nation. They shall hold the bow and the lance; they are cruel and will not show mercy; their voice shall roar like the sea, and they shall ride upon horses every one put in array, like a man to the battle.”
“If my brother was made to kneel... you will never walk again.”
“Within two years, they would be attacking us. The emperor has seen what we can do and he will not make the same mistakes again. One chance we have made for ourselves, Khasar. You cannot wound a bear and run. It will chase you down.”
“I have not given thought to what comes after the battles. Perhaps I will rule. Is that not the right of a conqueror?”
“The world will hear my name.” When he spoke again, it was so quiet that Kokchu had to strain to hear him.
“This is not a time of death, shaman. We are one people and there will be no more battles between us. I will summon us all. Cities will fall to us, new lands will be ours to ride. Women will weep and I will be pleased to hear it.”
“Conquering enemy cities was far less complicated than the women in his life, or the children they bore for him.”
“I have called those who had no tribe," he went on, "but still had honor and heeded the call of blood to blood. They rode us in trust. And I say to you all, there are no tribes under the sky father. There is only one Mongol nation and it begins this night, in this place.”
“They have kept us apart for a thousand generations, Kachiun. They have ridden us until we were nothing more than savage dogs. That is the past. I have brought us together and they will be trembling. I’ll give them cause.”
“Iron will not touch you, lord. Stone will not break you. You are the Wolf and the sky father watches.”
“They never saw the other side of the coin, the responsibility to keep going because your people needed you to and the agony of knowing misjudgment or carelessness could kill far more than just yourself. Or the infinitely worse agony of sentencing your own people to die because you had no choice. Because it was their duty to risk their lives, and it was yours to take them into death’s teeth with you . . . or send them on ahead.”
“It was the people, the interconnection, everyone relying on everyone else, the closeness. The villages are all dying now, small-town America is dying, and the only place where the same feeling exists now is here, in the city, millions of people all breathing the same air. This, here, now, is more utopia than utopia, more than your pretty little house out in the middle of the forest with only woodchucks for neighbors. Can't you see? All of we kids are here, almost all of the kids from Arcadia, are here in the city. We've gone urban because we're all looking for what we lost. This is the only place that approximates it. The closeness. The connection.”
“Ouça-me este conselho: em política, não se perdoa nem se esquece nada.”
“The methods of meditation taught by the Buddha in the Pali Canon fall into two broad systems. One is the development of serenity (samatha), which aims at concentration (samādhi); the other is the development of insight (vipassanā), which aims at understanding or wisdom (paññā). In the Buddha’s system of mental training the role of serenity is subordinated to that of insight because the latter is the crucial instrument needed to uproot the ignorance at the bottom of saṁsāric bondage. The attainments possible through serenity meditation were known to Indian contemplatives long before the advent of the Buddha. The Buddha himself mastered the two highest stages under his early teachers but found that, on their own, they only led to higher planes of rebirth, not to genuine enlightenment (MN 26.15–16). However, because the unification of mind induced by the practice of concentration contributes to clear understanding, the Buddha incorporated the techniques of serenity meditation and the resulting levels of absorption into his own system, treating them as a foundation and preparation for insight and as a “pleasant abiding here and now.”
“I often think that in the world we live in today, where we are threatened by forces as violent and primitive as anything we have ever faced, that it would be wise to look back a little ourselves and embrace our heritage. We were once a nation of hunters. And not the effete, European-style hunters who did it for sport. We hunted for our food, our independence. It’s what made us who we are. But, like so many other virtues that made us unique, we have, as a society, forgotten where we came from and how we got here. What was once both noble and essential has become perverted and indefensible.”
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