“The elevator doors opened, and Ranger stepped out and spied Tank stretched out on the carpet.
"Fainted," I said.
Ranger walked to Tank and stood hands on hips, staring down at him. "Tank doesn't faint. I've been in firefights with him. He's a rock."
"Well, the rock fainted.”
“I looked over at him. "Is that a proposal?"
There was total silence for a couple beats. "I'm not sure. It just popped out."
"Let me know when you're sure."
"Would you say yes?" Morelli asked.
"I'm not sure.”
“Babe,' Ranger said. 'Do something with her.'
And he disconnected.
I called Ranger back. 'No,' I said. 'And I need information on Jelly Kantner. His apartment got blown up, and I need to find him.'
And I should do this why?'
Because you like me.'
There was a full beat of silence. 'I do,' Ranger said. 'I like you a lot. Sometimes I'm not sure why. Give me a couple minutes.”
“The golden years are for pussies. We went straight to brass.”
“I went to the door, and Gary tried hard not to notice I was blue. He looked at his feet, and he looked above my head, and he cleared his throat.
It's okay,' I said. 'I know I'm blue.'
It caught me by surprise,' he said. 'I didn't want to seem rude.”
“You fainted," I told Tank.
"I did not," Tank said. "That's a lie.”
“Has it ever occurred to you that you might be delusional?'
That's what the psychiatrist said, but I think he's wrong. There's an evil flying pizza out there, and it's got Brenda's name on it.”
“If anything happened to you, I'd be so destroyed they'd have to strap me to a bed and feed me through a tube. After five or six years, I might be capable of taking care of Rex. In the interim, you should assign a guardian.”
“Morelli smiled. "It could have been Jenny Ragucci. That makes much more sense. I had good luck with sluts."
I looked over at him.
All in the past," Morelli said. "I'm a cupcake man now."
Whoa, dude," Mooner said. "That's so, like, cosmic.”
“Turns out, that's how it is with weddings. You just keep getting in deeper and deeper until you want to throw up.”
“I thought you were trying to lose weight.” “Yeah, but I don’t want to waste away to nothing. And anyway, everyone knows you don’t gain weight on Sunday. Sunday’s a free day.”
“Morelli opened a kitchen drawer, removed a gun, and stepped to the cellar door. “Wait,” I said, “maybe we should call the police.” “Cupcake, I am the police.”
“Hunh,” Lula said. “You sure got a stick up your ass. When did you get so play-by-the-book?” “I’ve always been play-by-the-book. You’re the one who doesn’t play by the book.” “Well, I knew it was one of us.”
“So it was okay with Tank that you bought the ring?” “Tank got a real important job,” Lula said. “He don’t necessarily have time to go shopping for shit like this.” “Does he know he’s engaged?” “Of course he knows,” Lula said.”
“You should snap me up,” Morelli said. “Not many men would marry you after meeting your grandmother. You’re lucky to have me.”
“Zook peeked into the living room. “This house has high speed Internet, right?” “Sure, we got cable,” Grandma said. “We’re not in the Stone Age here. I blog and everything.”
“God brings his presence ‘into the house’, and we are called to release it back out into the world or the blessing will die.”
“Best fucking thing I ever put in my mouth.”
“This is a place where books are treasured – books that hold the sweetly magical smell of history; books that crackle when you open them and sigh when you close them; books that weigh heavy in your hands, not just your heart.”
“It only took one mistake, one stupid decision”
“Text VI,7(3) draws a contrast between the pair of distorted views known as eternalism (sassatav̄da) and annihilationism (ucchedav̄da), also called, respectively, the view of existence (bhavadiṭṭhi) and the view of nonexistence (vibhavadiṭṭhi). Eternalism affirms an eternal component in the individual, an indestructible self, and an eternal ground of the world, such as an all-powerful creator God. Annihilationism denies that there is any survival beyond death, holding that the individual comes to a complete end with the demise of the physical body. Eternalism, according to the Buddha, leads to delight in existence and binds beings to the cycle of existence. Annihilationism is often accompanied by a disgust with existence that, paradoxically, binds its adherents to the same existence that they loathe. As we will see below, the Buddha’s teaching of dependent origination avoids both these futile ends (see IX, pp. 356–57).”
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