“Don't you think people make their own choices in life?'
'They do, but in many cases their choices are limited--unless they break the rules.”
“I suppose you could present my life as a happy tale if you ended it in the right place.”
“You could say that everything had become weirdly distorted because I'd broken the rules so many times.”
“We're attacking all accepted values. Authority, class differences, shared perceptions. We don't care what happens to our social structure -- revolutions are for suckers. Our target is people's collective consciousness. It's like throwing a cream pie in their face.”
“THE FUZZY GREEN light gradually resolved itself into trees, and a narrow street of damp terra-cotta bricks stretched lazily into the distance.”
“When human consciousness stops fooling itself and looks at the situation straight on, it can't cope.”
“Number two becoming number one, that's how life goes. Always demanding the best, that's a strange way of living.”
“Our job involves looking at things that people usually can't see.”
“When people believe they have a good cause, the violence within them bursts forth unrestrained, as if their good angel has given permission for it to escape.”
“Deep down, people who deliberately distribute other people’s music and stuff feel contempt for professionals. And it’s not just culture — these days lots of people are contemptuous of everything. Without realizing it, they’re searching for things to despise.”
“I keep staring, and I wonder why we push people away. There are a thousands reasons, really, but I think the biggest one - the most important one - is if we don’t, they get close. And then they can see.”
“It is true that no one can save you, no one but yourself. And sometimes...even you cannot save you, no matter how much you wish it was untrue. Sadly, some things are not meant to be saved.”
“Gen 22:11–16a The story of the near-sacrifice of Isaac is traced to E. It refers to the deity as Elohim in vv. 1,3,8, and 9. But, just as Abraham’s hand is raised with the knife to sacrifice Isaac, the text says that the angel of Yahweh stops him (v. 11). The verses in which Isaac is spared refer to the deity as Yahweh (vv. 11–14). These verses are followed by a report that the angel speaks a second time and says, “… because you did not withhold your son from me….” Thus the four verses which report that Isaac was not sacrificed involve both a contradiction and a change of the name of the deity. As extraordinary as it may seem, it has been suggested that in the original version of this story Isaac was actually sacrificed, and that the intervening four verses were added subsequently, when the notion of human sacrifice was rejected (perhaps by the person who combined J and E). Of course, the words “you did not withhold your son” might mean only that Abraham had been willing to sacrifice his son. But still it must be noted that the text concludes (v. 19), “And Abraham returned to his servants.” Isaac is not mentioned. Moreover, Isaac never again appears as a character in E. Interestingly, a later midrashic tradition developed this notion, that Isaac actually had been sacrificed. This tradition is discussed in S. Spiegel’s The Last Trial (New York: Schocken, 1969; Hebrew edition 1950).”
“It is our duty to ensure we have a peace worth fighting for.”
“The group’s camaraderie had a certain level of appeal in a city where a sexually active girl could find herself waking up in a house on fire,”
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