“But I really would love to give her a very special gift. I was hoping if I did, she might give me a kiss in return, instead of the brotherly hugs I always get instead.”
― Jessica Day George, quote from Dragon Slippers
“Earnest young knights are my favorite. I love the looks on their faces when they realize that they're being slow-cooked in their own armor.”
― Jessica Day George, quote from Dragon Slippers
“It looks as though your shop is doing well,” Luka said, gazing around. “Could you help me find a gift for a lady friend of mine?” My heart plunged to my green satin slippers, and I had to stare down at Azarte for a minute, petting him hard. Naturally Luka had a “lady friend.” She was probably nobly born: the daughter of a count or a duke. I imagined her having thick dark hair and clear skin, and was bitterly jealous. “Of c-course,” I stammered after a time. “What would she like? A gown? A sash?” If she came in for a fitting, I decided to “accidentally” poke her with every pin. “Hmm, well, she is wearing a lovely gown today,” he said. “Although no sash.” So. He’d already seen her today, and it was not yet noon. I rubbed Azarte’s ears furiously. “What color is her gown?” “It’s sort of green, with more green, and the design looks like stained glass windows,” he said. “It’s very beautiful, like her.” I stopped petting the dog and looked up at him, not sure what I was hearing. “Oh?” My heart thumped painfully. “Yes, so perhaps she doesn’t need a sash after all. No sense gilding the lily.” He gave a melancholy sigh. “But I really would love to give her a very special gift. I was hoping if I did, she might give me a kiss in return, instead of the brotherly hugs I always get instead.” I raised my eyebrows, trying for casual interest even though I could feel my pulse beating in the blood rushing to my cheeks. “I know!” Luka snapped his fingers. “Forget a sash. I’ll give her this!” And with a flourish, he pulled a roll of parchment from his belt pouch. More confused than ever, I unrolled the paper and read. It was a letter from a priest in the Southern Counties, addressed to King Caxel. In it the priest begged for a grant of money. They had recently built a large chapel, the finest that had ever been dedicated to the Triune Gods in that region, and it had only been completed the year before. “But we do need another grant from the crown,” the priest wrote. “For a most heinous act of vandalism has taken place. Our rose-glass window, which illuminates the Triple Altar in glorious colors pleasing to the gods, has been stolen. It was removed from its frame the night before last, and not a pane of it can be found.” “Shardas?” I looked up at Luka with my eyes brimming. “Shardas!” “I have a pair of horses waiting outside,” Luka said. “We can be at Feniul’s cave by nightfall.” I threw my arms around him again, and this time I gave him the kiss he’d been waiting for.”
― Jessica Day George, quote from Dragon Slippers
“Why should anyone be rewarded for defeating a dragon by being saddled with a dowryless, freckled wife and well over a dozen daft and impoverished in-laws? No”
― Jessica Day George, quote from Dragon Slippers
“It was almost exactly like the caves to the east where my girl cousins met their swains to canoodle.”
― Jessica Day George, quote from Dragon Slippers
“A life of adventure is ours for the taking, whether we're seven or seventy. Life for the most part is what me make it. We have been given a responsibility to live it fully, joyfully, completely, and richly, in whatever span of time God grants us on this earth.”
― quote from I Married Adventure
“For the concept of the supplement - which here determines that of the representative image - harbors within itself two significations whose cohabitation is as strange as it is necessary. The supplement adds itself, it is a surplus, a plenitude enriching another plenitude, the fullest measure of presence. But the supplement supplements. It adds only to replace. It intervenes or insinuates itself in-the-place-of; if it fills, it is as one fills a void. If it represents and makes an image, it is by the anterior default of a presence. The sign is always the supplement of the thing itself. The supplement will always be the moving of the tongue or acting through the hands of others. In it everything is brought together: Progress as the possibility of perversion, regression toward an evil that is not natural and that adheres to the power of substitution, that permits us to absent ourselves and act by proxy, through the hands of others. Through the written. This substitution always has the form of the sign. The scandal is that the sign, the image, or the representer, become forces and make "the world move". Blindness to the supplement is the law. We must begin wherever we are and the thought of the trace, which cannot take the scent into account, has already taught of the trace, which cannot not take the scent into account, has already taught us that it was impossible to justify a point of departure absolutely, Wherever we are: in a text where we already believe ourselves to be.”
― Jacques Derrida, quote from Of Grammatology
“Would it trouble you if I remained?”
“No,” she replied, around a mouthful of chicken.
He took his accustomed seat to her left, but said nothing.
“Do you want any of this?”
“No,” he answered gravely. “I do not normally eat this mortal fare.”
“You should try it.” She stopped, trying to remember if she had ever seen the Lady of Elliath eat anything. Her memory wasn’t up to it. She doubted if anyone’s was—with the possible exception of Latham or Belfas.
Stefanos watched as the fork fell slowly away from her mouth. He saw her face lengthen and felt his hand clenching once again into a fist. This time he felt he knew what he had done.
“Sarillorn,” he said, almost quickly, “if you wish, I will try what you are eating.”
She started and then looked up. “Pardon?”
“I will have some—chicken?”
The plate stared up at her as if it had become a living entity. Very slowly she cut a piece of her dinner and handed him her fork. Her hands were trembling.
He looked at it, his expression no less grave than it was when he asked if he might remain each evening. Then he took it and raised it to his mouth.
Erin watched as he chewed, each movement precise and almost meticulously timed. She counted to five and then watched him swallow.
He turned to meet her wide stare.
“It is—interesting,” he said, still grave. “Perhaps I will join you in more of this—” He gave a controlled gesture. “—at another time.”
Erin laughed.
The sound seemed to come from everywhere, enclosing him as her light had once done.
“You, you’re the most powerful force the Enemy has—and you’ve never lifted a fork!”
He was torn then, torn between pleasure at this strange laugh and anger at being the cause of it. No mortal had ever laughed at him before.
But unlike other laughter, this held a sense of wonder in it. It puzzled him; he listened.
“Tomorrow,” Erin said, a smile lingering, “we can try vegetables.”
She began to laugh anew, but he did not ask why.”
― Michelle Sagara West, quote from Into the Dark Lands
“Evolution has taught them that pointless harm will ultimately harm themselves.”
― Carl Zimmer, quote from Parasite Rex: Inside the Bizarre World of Nature's Most Dangerous Creatures
“The fundamental metaphor of National Socialism as it related to the world around it was the garden, not the wild forest. One of the most important Nazi ideologists, R.W. Darré, made clear the relationship between gardening and genocide: “He who leaves the plants in a garden to themselves will soon find to his surprise that the garden is overgrown by weeds and that even the basic character of the plants has changed. If therefore the garden is to remain the breeding ground for the plants, if, in other words, it is to lift itself above the harsh rule of natural forces, then the forming will of a gardener is necessary, a gardener who, by providing suitable conditions for growing, or by keeping harmful influences away, or by both together, carefully tends what needs tending and ruthlessly eliminates the weeds which would deprive the better plants of nutrition, air, light, and sun. . . . Thus we are facing the realization that questions of breeding are not trivial for political thought, but that they have to be at the center of all considerations, and that their answers must follow from the spiritual, from the ideological attitude of a people. We must even assert that a people can only reach spiritual and moral equilibrium if a well-conceived breeding plan stands at the very center of its culture.”
― Derrick Jensen, quote from The Culture of Make Believe
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