“Of all the animals on this planet, we are surely the nastiest, the most deceitful, the most murderous and vile. Despite our God, or because of him. Both.”
“If you yourself are not a victim, you cannot claim to see the world as the victim does.”
“It was like a dream, a beautiful, soothing dream of late autumn: low, gray skies, smell of woodsmoke, fallen leaves crackling beneath my feet, and somewhere out there, in the farmsteads and plantations ahead of me, swift retribution! Freedom! The bloody work of the Lord!”
“You must not obey a majority, no matter how large, if it opposes your principles and opinions.' He said this to each new volunteer and repeated it over and over to him, until it was engraved on his mind. 'The largest majority is often only an organized mob whose noise can no more change the false into the true than it can change black into white or night into day. And a minority, conscious of its rights, if those rights are based on moral principles, will sooner or later become a just majority.”
“Father argued that society as a whole must come to be organized on a different basis than greed, for while material interests gained somewhat by the institutionalized deification of pure selfishness, ordinary men and women lost everything by it.”
“In some countries, I said to myself, the only life you can properly desire is that of destroyer.”
“Poor, deluded fools. Because their skin's as white as the rich man's, they believe that they might someday be rich themselves. But without the Negro, Owen, these men would be forced to see that, in fact, they have no more chance of becoming rich than do the very slaves they despise and trample on. They'd see how close they are to being slaves themselves. Thus, to protect and nurture their dream of becoming someday, somehow, rich, they don't need actually to own slaves, so much as they need to keep the Negro from ever being free.”
“We pass between sea and sky with unaccountable, humiliating ease, as if there were no firmament between the firmaments, no above or below, here or there, now or then, with only the feeble conventions of language, our contrived principles, and our love of one another's light to keep our own light from going out; abandon any one of them, and we dissolve in darkness like salt in water.”
“John had once said to me, in a complaining tone, that Father had taught us to be afraid of no man except him. And it was true. Father always insisted that we think for ourselves in every way, except when we disagreed with him, and that we hold ourselves independent of every man’s will, except his. He wanted us simultaneously to be independent and yet to serve him. Father was to be our Abraham; we were to be his little Isaacs. We were supposed to know ahead of time, however, the happy outcome of the story—we were supposed to know that it was a story, not about us and our willingness to lie on a rock on Mount Moriah and be sacrificed under his knife, but about our father and his willingness to obey his terrible God.”
“By this evening,” he declared, “we will all know who we are and what we’re doing here!”
“Thus, until we have truly become a democracy, every American, white as much as black, red, or yellow, lives not in his skin but on it. If one person is called "colored", let all be colored.”
“it is when a white person resists the privilege of turning colorless that he frees himself, at least partially from the sickness of racialism.”
“Kiss me back, Tenleigh," he whispered, his voice strained. "God, please kiss me back.”
“Solving any puzzle involved methodical, logical stages. First came the eagerness to get started, followed by an understanding of the enormity of the challenge ahead. Next comes the focused concentration required to make headway, the commitment to achieving the end goal.”
“She had told herself more than once not to call it loneliness, since it wasn’t any different from one year to the next, it was just how her body felt, like hungry or tired, except it was always there, always the same.”
“We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent. I desperately wanted mercy for Jimmy Dill and would have done anything to create justice for him, but I couldn’t pretend that his struggle was disconnected from my own. The ways in which I have been hurt—and have hurt others—are different from the ways Jimmy Dill suffered and caused suffering. But our shared brokenness connected us. Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.”
“You play the game to the end. That’s how it works; play to the end.”
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