David Brooks · 288 pages
Rating: (3.6K votes)
“Self-actualization is what educated existence is all about. For members of the educated class, life is one long graduate school. When they die, God meets them at the gates of heaven, totes up how many fields of self-expression they have mastered, and then hands them a divine diploma and lets them in.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“To get the most attention, the essay should be wrong. Logical essays are read and understood. But an illogical or wrong essay will prompt dozens of other writers to rise and respond, thus giving the author mounds of publicity.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“You can't really know God if you ignore his laws, especially the ones that regulate the most intimate spheres of life. You may be responsible and healthy, but you will also be shallow and inconsequential.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“They turn nature into an achievement course, a series of ordeals and obstacles they can conquer. They go into nature to behave unnaturally. In nature animals flee cold and seek warmth and comfort. But Bobo naturalists flee comfort and seek cold and deprivation.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“The first thing you see, covering yards and yards of one wall, is an object that looks like a nickel-plated nuclear reactor, but is really the stove.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“a statement by Bertrand Russell ... embodies the tone of heroic denunciation that you can muster only if you have drunk deeply from the cup of your own oracular majesty”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“If the article mentions some celebrity-perhaps a recently dead politician-the author will want to mention some pointless detail from her last meeting with that person or the emotions she experienced when learning of the subject's death.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“If done correctly, these techniques can allow the Bobo pilgrim to have 6 unforgettable moments a morning, 2 rapturous experiences over lunch, 1.5 profound insights in the afternoon (on average), and .667 life-altering epiphanies after each sunset.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“Bobos are uncomfortable with universal moral laws that purport to regulate pleasure. Bobos prefer more prosaic self-controlled regimes. The things that are forbidden are unhealthy or unsafe. The things that are encouraged are enriching or calorie burning. In other words, we regulate our carnal desires with health codes instead of moral codes.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“If you live in a society like ours, in which people seldom object if they hear someone taking the Lord's name in vain but are outraged if they see a pregnant woman smoking, then you are living in a world that values the worldly more than the divine.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“The main job of radicals in the Noam Chomsky or G. Gordon Liddy mode is to go around from one scruffy lecture hall to another reminding audiences while they may be disdained or ignored by the mainstream culture, they are actually right about everything.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“[The public intellectual] will also describe how she can work a pop culture reference into her essay, comparing the Supreme Court to the creature in the number-one box office movie of the moment. Editors like this sort of mass-media integration, first, because it gives them a way to illustrate the piece, and second because they are under the delusion that pop-culture references will propel a piece's readership into the five-digit area.”
― David Brooks, quote from Bobos in Paradise: The New Upper Class and How They Got There
“The less people know about how sausages and laws are made, the better they sleep at night.”
― Bill Browder, quote from Red Notice: A True Story of High Finance, Murder, and One Man's Fight for Justice
“Wolf Spring s not a city of finery. It is of fishers and farmers and folk on the docks, and no one wears their fine blacks except on Beltane.”
― Kendare Blake, quote from Three Dark Crowns
“So that morning in 1962 I told myself: Let everyone else call your idea crazy . . . just keep going. Don’t stop. Don’t even think about stopping until you get there, and don’t give much thought to where “there” is. Whatever comes, just don’t stop. That’s”
― quote from Shoe Dog: A Memoir by the Creator of NIKE
“She felt it when she woke, not a presence but an absence.”
― Paula Hawkins, quote from Into the Water
“On his coronation in 1802, Gia-long wished to call his realm ‘Nam Viêt’ and sent envoys to gain Peking’s assent. The Manchu Son of Heaven, however, insisted that it be ‘Viêt Nam.’ The reason for this inversion is as follows: ‘Viêt Nam’ (or in Chinese Yüeh-nan) means, roughly, ‘to the south of Viêt (Yüeh),’ a realm conquered by the Han seventeen centuries earlier and reputed to cover today’s Chinese provinces of Kwangtung and Kwangsi, as well as the Red River valley. Gia-long’s ‘Nam Viêt,’ however, meant ‘Southern Viêt/Yüeh,’ in effect a claim to the old realm. In the words of Alexander Woodside, ‘the name “Vietnam” as a whole was hardly so well esteemed by Vietnamese rulers a century ago, emanating as it had from Peking, as it is in this century. An artificial appellation then, it was used extensively neither by the Chinese nor by the Vietnamese. The Chinese clung to the offensive T’ang word “Annam” . . . The Vietnamese court, on the other hand, privately invented another name for its kingdom in 1838–39 and did not bother to inform the Chinese. Its new name, Dai Nam, the “Great South” or “Imperial South,” appeared with regularity on court documents and official historical compilations. But it has not survived to the present.’3 This new name is interesting in two respects. First, it contains no ‘Viet’-namese element. Second, its territorial reference seems purely relational – ‘south’ (of the Middle Kingdom).4 That today’s Vietnamese proudly defend a Viêet Nam scornfully invented by a nineteenth-century Manchu dynast reminds us of Renan’s dictum that nations must have ‘oublié bien des choses,’ but also, paradoxically, of the imaginative power of nationalism. If”
― Benedict Anderson, quote from Imagined Communities: Reflections on the Origin and Spread of Nationalism
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