Alexandra Potter · 358 pages
Rating: (14.4K votes)
“consider the implications. We think we know what we want, but we can never really know until we've got it. And sometimes when we have, we discover we never really wanted it in the first place - but then it's too late”
― Alexandra Potter, quote from Be Careful What You Wish For
“just in case" is the curse of packing”
― Alexandra Potter, quote from Be Careful What You Wish For
“It is always the silly things that remind me”
― Alexandra Potter, quote from Be Careful What You Wish For
“Ne smiješ željama profućkati svoj život, Heather.”
Lice mu je ozbiljno, ali to me ne spriječi da upitam: “Zašto ne?” Oslobodi oblak dima iz
kuta usana. “Jer je život prekratak da bi se potratio i trenutak.”
― Alexandra Potter, quote from Be Careful What You Wish For
“Ne smiješ željama profućkati svoj život, Heather.”
― Alexandra Potter, quote from Be Careful What You Wish For
“Stari Indijanac ispričao je jedne večeri unuku priču o večnoj borbi koja se odvija u ljudima.
Rekao je: "Sine, borba između dva vuka događa se u svima nama.
Jedan je zločest, u njemu prevladavaju gnev, zavist, ljubomora, pohlepa, oholost, samosažaljenje, ljutnja, inferiornost, laž, lažni ponos i egoizam.
Drugi je dobar i u njemu prevladavaju radost, mir, ljubav, nada, vedrina, poniznost, ljubaznost, ljubav, saosećanje, darežljivost, istina i vera."
Pita unuk: "Koji vuk pobeđuje?"
Indijanac odgovara: "Onaj kojeg bolje nahraniš.”
― Alexandra Potter, quote from Be Careful What You Wish For
Alexandra Potter
Born place: in Bradford, Yorkshire, The United Kingdom
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“But I’m not patient, said Marvellous. I’m diligent.”
― Sarah Winman, quote from A Year of Marvellous Ways
“Today, Medina is simultaneously the archetype of Islamic democracy and the impetus for Islamic militancy. Islamic Modernists like the Egyptian writer and political philosopher Ali Abd ar-Raziq (d. 1966) pointed to Muhammad’s community in Medina as proof that Islam advocated the separation of religious and temporal power, while Muslim extremists in Afghanistan and Iran have used the same community to fashion various models of Islamic theocracy. In their struggle for equal rights, Muslim feminists have consistently drawn inspiration from the legal reforms Muhammad instituted in Medina, while at the same time, Muslim traditionalists have construed those same legal reforms as grounds for maintaining the subjugation of women in Islamic society. For some, Muhammad’s actions in Medina serve as the model for Muslim-Jewish relations; for others, they demonstrate the insurmountable conflict that has always existed, and will always exist, between the two sons of Abraham. Yet regardless of whether one is labeled a Modernist or a Traditionalist, a reformist or a fundamentalist, a feminist or a chauvinist, all Muslims regard Medina as the model of Islamic perfection. Simply put, Medina is what Islam was meant to be.”
― Reza Aslan, quote from No god but God: The Origins, Evolution and Future of Islam
“Instead, ourselves the beneficiaries of this kind of benign neglect, we now measure success as the extent to which we manage to keep our children monitored, tethered, tied to us.”
― Joan Didion, quote from Blue Nights
“Playing chess with my father is torture. I have to sit very upright on the edge of my chair and respect the rules of impassivity while I consider my next move. I can feel myself dissolving under his stare. When I move a pawn he asks sarcastically, 'Have you really thought about what you're doing?' I panic and want to move the pawn back. He doesn't allow it: 'You've touched the piece, now you have to follow through. Think before you act. Think.”
― quote from The Only Girl in the World: A Memoir
“Todo el mundo tiene demonios. La cuestión es simplemente saber hasta qué punto esos demonios son tolerables.”
― Joël Dicker, quote from La verdad sobre el caso Harry Quebert
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