“When Caroline Walker fell in love with Julian English she was a little tired of him. That was in the summer of 1926, one of the most unimportant years in the history of the United States, and the year in which Caroline Walker was sure her life had reached a pinnacle of uselessness.”
― John O'Hara, quote from Appointment in Samarra
“There were numerous physical combats between husbands and wives, and not always the husbands that matched the wives. Kitty Hofman, for instance, had been given a black eye by Carter Davis when she kicked him in the groin for dunking her head in a punch bowl for calling him a son of a bitch for telling her she looked like something the cat dragged in. And so on.”
― John O'Hara, quote from Appointment in Samarra
“The liquor, that is, the rye, was all about the same: most people bought drug store rye on prescriptions (the physicians who were club members saved 'scrips' for their patients), and cut it with alcohol and colored water. It was not poisonous, and it got you tight, which was all that was required of it and all that could be said for it.”
― John O'Hara, quote from Appointment in Samarra
“But William Dilworth English, M.D., was not thinking of the immediate punishment of his son; that was something which could be decided upon. He was not thinking of the glory of having a son who hopped freight trains. The thing that put him in the deep mood and gave him the heavy look that Julian saw on his face was that 'chip off the old block' refrain of Butch Doerflinger’s. William Dilworth English was thinking of his own life, the scrupulous, notebook honesty; the penny-watching, bill-paying, self-sacrificing honesty that had been his religion after his own father’s suicide. And that was his reward: a son who turned out to be like his grandfather, a thief.”
― John O'Hara, quote from Appointment in Samarra
“and nominally a cigar manufacturer. He never came to the club except on nights like this, when Mr. and Mrs. Ammermann would entertain a few of their—her—friends at a smaller table. Mildred, towering above Losch, the club steward, and pointing, daintily for her, with one finger as she held a small stack of place-cards in her left hand, apparently was one woman who had not heard about the business of the night before. It was axiomatic in Gibbsville that you could tell Mill Ammermann anything and be sure it wouldn’t be repeated; because Mill probably was thinking of the mashie-niblick approach over the trees to the second green. Julian derived some courage from her smile. He always had liked Mill anyway. He was fragmentarily glad over again that Mill did not live in New York, for in New York she would have been marked Lesbian on sight.”
― John O'Hara, quote from Appointment in Samarra
“He thought of these things. Harry must have changed since then, become obnoxious or something. Julian reasoned that he could not have asked the Harry he now knew to invest so much money in the business. Well, maybe the winter had something to do with it. You went to the Gibbsville Club for lunch; Harry was there. You went to the country club to play squash on Whit Hofman's private court, and Harry was around. You went to the Saturday night drinking parties, and there was Harry; inescapable, everywhere. Carter Davis was there, too, and so was Whit; so was Froggy Ogden. But they were different. The bad new never had worn off Harry Reilly. And the late fall and winter seemed now to have been spoiled by room after room with Harry Reilly. You could walk outside in the summer, but even though you can walk outside in winter, winter isn't that way. You have to go back to the room soon, and there is no life in the winter outside of rooms. Not in Gibbsville, which was a pretty small room itself.”
― John O'Hara, quote from Appointment in Samarra
“To be given dominion over another is a hard thing; to wrest dominion over another is a wrong thing; to give dominion of yourself to another is a wicked thing.” —Toni Morrison, A Mercy”
― Misty Griffin, quote from Tears of the Silenced: A True Crime and an American Tragedy; Severe Child Abuse and Leaving the Amish
“The great Irish poet Seamus Heaney wrote that once in a lifetime hope and history can rhyme. Evolution is what happens when history and change are in rhyme.”
― Sharon Moalem, quote from Survival of the Sickest: A Medical Maverick Discovers Why We Need Disease
“Though my approach throughout the book will be positive and expository, it is worth noting from the outset that I intend to challenge this dominant paradigm in each of its main constituent parts. In general terms, this view holds the following: (1) that the Jewish context provides only a fuzzy setting, in which ‘resurrection’ could mean a variety of different things; (2) that the earliest Christian writer, Paul, did not believe in bodily resurrection, but held a ‘more spiritual’ view; (3) that the earliest Christians believed, not in Jesus’ bodily resurrection, but in his exaltation/ascension/glorification, in his ‘going to heaven’ in some kind of special capacity, and that they came to use ‘resurrection’ language initially to denote that belief and only subsequently to speak of an empty tomb or of ‘seeing’ the risen Jesus; (4) that the resurrection stories in the gospels are late inventions designed to bolster up this second-stage belief; (5) that such ‘seeings’ of Jesus as may have taken place are best understood in terms of Paul’s conversion experience, which itself is to be explained as a ‘religious’ experience, internal to the subject rather than involving the seeing of any external reality, and that the early Christians underwent some kind of fantasy or hallucination; (6) that whatever happened to Jesus’ body (opinions differ as to whether it was even buried in the first place), it was not ‘resuscitated’, and was certainly not ‘raised from the dead’ in the sense that the gospel stories, read at face value, seem to require.11 Of course, different elements in this package are stressed differently by different scholars; but the picture will be familiar to anyone who has even dabbled in the subject, or who has listened to a few mainstream Easter sermons, or indeed funeral sermons, in recent decades.”
― N.T. Wright, quote from The Resurrection of the Son of God
“Bismarck had cunningly taught the parties not to aim at national appeal but to represent interests. They remained class or sectional pressure-groups under the Republic. This was fatal, for it made the party system, and with it democratic parliamentarianism, seem a divisive rather than a unifying factor. Worse: it meant the parties never produced a leader who appealed beyond the narrow limits of his own following.”
― Paul Johnson, quote from Modern Times: The World from the Twenties to the Nineties
“I, of course, cherish my freedom, but I shall never want my freedom to restrict the freedom of another. In that case then I am not truly free, and none of us is truly free.”
― David Ebershoff, quote from The 19th Wife
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