“I want you to show them the difference between what they think you are and what you can be.”
“I have no more to say except this: We must live with our own conscience.”
“How do people come up with a date and a time to take life from another man? Who made them God?”
“And that's all we are Jefferson, all of us on this earth, a piece of drifting wood. until we - each of us, individually- decide to become something else. I am still that piece of drifting wood, and those out there are no better. But you can be better. ”
“He told us that most of us would die violently, and those who did not would be brought down to the level of beasts.”
“Only when the mind is free has the body a chance to be free. Yes, they must believe, they must believe. Because I know what it means to be a slave. I am a slave.”
“Do I know what a man is ? Do I know how a man is supposed to die ? I’m still trying to find out how a man should live. Am I supposed to tell someone how to die who has never lived ?”
“I tried to decide just how I should respond to them. Whether I should act like the teacher that I was, or like the nigger that I was supposed to be.”
“I think it's God that makes people care for people, Jefferson. I think it's God makes children play and people sing. I believe it's God that brings loved ones together. I believe it's God that makes trees bud and food grow out of the earth.”
“Irene and my aunt want from me what Miss Emma wants from Jefferson,' I said. 'I don't know if Miss Emma ever had anybody in her past that she could be proud of. Possibly - maybe not. But she wants that now, and she wants it from him. Irene and my aunt want it from me. Miss Emma knows that the state of Louisiana is about to take his life, but before that happens she wants something to remember him by. Irene and my aunt know that one day I will leave them, but they are not about to let me go without a fight. It's the same thing, the very same thing. Miss Emma needs a memory. Do you want she told me when I sat on the bed? That Reverend Ambrose and I should get along, and together - together - we should try and reach Jefferson. Why not the soul? No, she wants memories, memories of him standing like a man.”
“It was the kind of "here" your mother or your big sister or your great-aunt or your grandmother would have said. It was the kind of "here" that let you know this was hard-earned money but, also, that you needed it more than she did, and the kind of "here" that said she wished you had it and didn't have to borrow it from her, but since you did not have it, and she did, then "here" it was, with a kind of love. It was the kind of "here" that asked the question, When will all this end? When will a man not have to struggle to have money to get what he needs "here"? When will a man be able to live without having to kill another man "here"?”
“For the next half hour it continued. Dr. Joseph would call on someone who looked half bright, then he would call on someone whom he felt was just the opposite. In the upper grades—fourth, fifth, and sixth—he asked grammatical, mathematical, and geographical questions. And besides looking at hands, now he began inspecting teeth. Open wide, say “Ahhh”—and he would have the poor children spreading out their lips as far as they could while he peered into their mouths. At the university I had read about slave masters who had done the same when buying new slaves, and I had read of cattlemen doing it when purchasing horses and cattle. At least Dr. Joseph had graduated to the level where he let the children spread out their own lips, rather than using some kind of crude metal instrument. I appreciated his humanitarianism.”
“He had told us then that most of us would die violently, and those who did not would be brought down to the level of beasts. Told us that there was no other choice but to run and run. That he was living testimony of someone who should have run. That in him—he did not say all this, but we felt it—there was nothing but hatred for himself as well as contempt for us. He hated himself for the mixture of his blood and the cowardice of his being, and he hated us for daily reminding him of it. No, he did not tell us this, but daily he showed us this. As clearly as anything, he showed his hatred for himself, and for us. He could teach any of us only one thing, and that one thing was flight. Because there was no freedom here. He said it, and he didn’t say it. But we felt it. When we told our people how we felt, they told us to go back and learn all we could. There were those who did go back to learn. Others who only went back. And having no place to run, they went into the fields; others went into the small towns and cities, seeking work, and did even worse.”
“Then he spoke of James Joyce. He told about Joyce’s family, his religion, his education, his writing. He spoke of a book called Dubliners and a story in the book titled “Ivy Day in the Committee Room.” Regardless of race, regardless of class, that story was universal, he said.”
“good by mr wigin tell them im strong tell them im a man good by mr wigin im gon ax paul if he can bring you this sincely jefferson”
“We must live with our own conscience. Each and every one of us must live with his own conscience.”
“And I thought to myself, What am I doing? Am I reaching them at all? They are acting exactly as the old men did earlier. They are fifty years younger, maybe more, but doing the same thing those old men did who never attended school a day in their lives. Is it just a vicious circle? Am I doing anything?”
“I had heard the same carols all my life, seen the same little play, with the same mistakes in grammar. The minister had offered the same prayer as always, Christmas or Sunday. The same people wore the same old clothes and sat in the same places. Next year it would be the same, and the year after that, the same again. Vivian said things were changing. But where were they changing?”
“Jefferson needs something in that cell,” I said.
“Yes, he do,” the minister said. “You hit the nail on the head, mister. Yes, he do. But not that box.”
“And what do you suggest, Reverend Ambrose?” I asked.
“God,” the minister said. “He ain’t got but five more Fridays and a half. He needs God in that cell, and not that sin box.”
“What sin box?” I said.
“What you call that kind of music he listen to?” the minister asked. “Us standing in there trying to talk to him, and him listening to that thing till she got to reach over and turn it off—what you call it?”
“I call it company, Reverend Ambrose,” I said.
“And I call it sin company,” he said.
“And I don’t care what you call it!” I said to him.”
“It came from a piece of old wood that he found in the yard somewhere. That's what we all are, Jefferson, all of us on this earth, a piece of drifting wood, until we--each one of us, individually--decide to become something else. I am still that piece of drifting wood, and those out there are no better. But you can be better. Because we need you to be and want you to be." --Grant”
“It came from a piece of old wood that he found in the yard somewhere. That's what we all are, Jefferson, all of us on this earth, a piece of drifting wood, until we—each one of us, individually—decide to become something else. I am still that piece of drifting wood, and those out there are no better. But you can be better. Because we need you to be and want you to be.”
“The sky blue blue, Mr. Wiggins.”
“Plege legen toda flag. Ninety state. ’Merica. Er—er—yeah, which it stand. Visibly. Amen.”
“Indeed, to claim a supernatural explanation of something is not to explain it at all and, even worse, to rule out any possibility of its ever being explained.”
“The only thing we have in this world that is utterly and intrinsically ours is our integrity.”
“Spider had that easy way about him that people who have never had anything bad happen to them seem to possess.”
“You see?’ his uncle said. ‘He has nothing against what he calls niggers. If you ask him, he will probably tell you he likes them even better than some white folks he knows and he will believe it. They are probably constantly beating him out of a few cents here and there in his store and probably even picking up things—packages of chewing gum or bluing or a banana or a can of sardines or a pair of shoelaces or a bottle of hair-straightener—under their coats and aprons and he knows it; he probably even gives them things free of charge—the bones and spoiled meat out of his butcher’s icebox and spoiled candy and lard. All he requires is that they act like niggers. Which is exactly what Lucas is doing: blew his top and murdered a white man—which Mr Lilley is probably convinced all Negroes want to do—and now the white people will take him out and burn him, all regular and in order and themselves acting exactly as he is convinced Lucas would wish them to act: like white folks; both of them observing implicitly the rules: the nigger acting like a nigger and the white folks acting like white folks and no real hard feelings on either side (since Mr Lilley is not a Gowrie) once the fury is over; in fact Mr Lilley would probably be one of the first to contribute cash money toward Lucas’ funeral and the support of his widow and children if he had them. Which proves again how no man can cause more grief than that one clinging blindly to the vices of his ancestors.”
“I've confessed to everything and I'd like to be hanged. Now, if you please.
I don't mean to be difficult, but I can't bear to tell my story. I can't relive those memories—the touch of the Dead Hand, the smell of eel, the gulp and swallow of the swamp. How can you possibly think me innocent? Don't let my face fool you; it tells the worst lies. A girl can have the face of an angel but have a horrid sort of heart.
I know you believe you're giving me a chance—or, rather, it's the Chime Child giving me the chance. She's desperate, of course, not to hang an innocent girl again, but please believe me: Nothing in my story will absolve me of guilt. It will only prove what I've already told you, which is that I'm wicked. Can't the Chime Child take my word for it?
In any event, where does she expect me to begin? The story of a wicked girl has no true beginning. I'd have to begin with the day I was born.
If Eldric were to tell the story, he'd likely begin with himself, on the day he arrived in the Swampsea. That's where proper stories begin, don't they, when the handsome stranger arrives and everything goes wrong?
But this isn't a proper story, and I'm telling you, I ought to be hanged.”
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