“It snowed last year too: I made a snowman and my brother knocked it down and I knocked my brother down and then we had tea.”
― Dylan Thomas, quote from A Child's Christmas in Wales
“And when the firemen turned off the hose and were standing in the wet, smoky room, Jim's Aunt, Miss Prothero, came downstairs and peered in at them. Jim and I waited, very quietly, to hear what she would say to them. She said the right thing, always. She looked at the three tall firemen in their shining helmets, standing among the smoke and cinders and dissolving snowballs, and she said, "Would you like anything to read?”
― Dylan Thomas, quote from A Child's Christmas in Wales
“One Christmas was so much like another, in those years around the sea-town corner now and out of all sound except the distant speaking of the voices I sometimes hear a moment before sleep, that I can never remember whether it snowed for six days and six nights when I was twelve or whether it snowed for twelve days and twelve nights when I was six.”
― Dylan Thomas, quote from A Child's Christmas in Wales
“And books which told me everything about the wasp, except why.”
― Dylan Thomas, quote from A Child's Christmas in Wales
“Looking through my bedroom window, out into the moonlight and the unending smoke-colored snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steadily falling night. I turned the gas down, I got into bed. I said some words to the close and holy darkness, and then I slept.”
― Dylan Thomas, quote from A Child's Christmas in Wales
“All the Christmases roll down toward the two-tongued sea, like a cold and headlong moon bundling down the sky that was our street; and they stop at the rim of the ice-edged, fish-freezing waves, and I plunge my hands in the snow and bring out whatever I can find.”
― Dylan Thomas, quote from A Child's Christmas in Wales
“It was snowing. It was always snowing at Christmas. December, in my memory, is white as Lapland, though there were no reindeers. But there were cats.”
― Dylan Thomas, quote from A Child's Christmas in Wales
Dylan Thomas
Born place: in Swansea, Wales
Born date October 27, 1914
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“And then there was Nationalism -- the theory that the state you happen to be subject to is the only true god, and that all other states are false gods; that all these gods, true as well as false, have the mentality of juvenile delinquents; and that every conflict over prestige, power or money is a crusade for the Good, the True and the Beautiful. The fact that such theories came, at a given moment of history, to be universally accepted is the best proof of Belial's existence, the best proof that at long last He'd won the battle.”
― Aldous Huxley, quote from Ape and Essence
“and seeing her makeup free, in a nightgown and ponytail, her lips bruised from his kisses, her face flushed with sex, he thought she’d never looked more adorable, never prettier, beyond beautiful.”
― Kristen Ashley, quote from With Everything I Am
“I wish that you will find love. It is the only thing in life that makes the pain of being alive bearable.”
― Lucinda Riley, quote from The Seven Sisters
“LABOR IS A RESOURCE and TIME IS A RESOURCE are by no means universal. They emerged naturally in our culture because of the way we view work, our passion for quantification, and our obsession with purposeful ends. These metaphors highlight those aspects of labor and time that are centrally important in our culture. In doing this, they also deemphasize or hide certain aspects of labor and time. We can see what both metaphors hide by examining what they focus on. In viewing labor as a kind of activity, the metaphor assumes that labor can be clearly identified and distinguished from things that are not labor. It makes the assumptions that we can tell work from play and productive activity from nonproductive activity. These assumptions obviously fail to fit reality much of the time, except perhaps on assembly lines, chain gangs, etc. The view of labor as merely a kind of activity, independent of who performs it, how he experiences it, and what it means in his life, hides the issues of whether the work is personally meaningful, satisfying, and humane. The quantification of labor in terms of time, together with the view of time as serving a purposeful end, induces a notion of LEISURE TIME, which is parallel to the concept LABOR TIME. In a society like ours, where inactivity is not considered a purposeful end, a whole industry devoted to leisure activity has evolved. As a result, LEISURE TIME becomes a RESOURCE too—to be spent productively, used wisely, saved up, budgeted, wasted, lost, etc. What is hidden by the RESOURCE metaphors for labor and time is the way our concepts of LABOR and TIME affect our concept of LEISURE, turning it into something remarkably like LABOR. The RESOURCE metaphors for labor and time hide all sorts of possible conceptions of labor and time that exist in other cultures and in some subcultures of our own society: the idea that work can be play, that inactivity can be productive, that much of what we classify as LABOR serves either no clear purpose or no worthwhile purpose.”
― George Lakoff, quote from Metaphors We Live By
“God has committed himself, ever since creation, to working through his creatures--in particular, through his image-bearing human beings--but they have all let Him down.”
― N.T. Wright, quote from Simply Christian: Why Christianity Makes Sense
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