Walter M. Miller Jr. · 335 pages
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“You don’t have a soul, Doctor. You are a soul. You have a body, temporarily.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“The closer men came to perfecting for themselves a paradise, the more impatient they became with it, and with themselves as well. They made a garden of pleasure, and became progressively more miserable with it as it grew in richness and power and beauty; for then, perhaps, it was easier to see something was missing in the garden, some tree or shrub that would not grow. When the world was in darkness and wretchedness, it could believe in perfection and yearn for it. But when the world became bright with reason and riches, it began to sense the narrowness of the needle's eye, and that rankled for a world no longer willing to believe or yearn.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry. But that is how I see it.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law—a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“We are the centuries... We have your eoliths and your mesoliths and your neoliths. We have your Babylons and your Pompeiis, your Caesars and your chromium-plated (vital-ingredient impregnated) artifacts. We have your bloody hatchets and your Hiroshimas. We march in spite of Hell, we do – Atrophy, Entropy, and Proteus vulgaris, telling bawdy jokes about a farm girl name of Eve and a traveling salesman called Lucifer. We bury your dead and their reputations. We bury you. We are the centuries. Be born then, gasp wind, screech at the surgeon’s slap, seek manhood, taste a little godhood, feel pain, give birth, struggle a little while, succumb: (Dying, leave quietly by the rear exit, please.) Generation, regeneration, again, again, as in a ritual, with blood-stained vestments and nail-torn hands, children of Merlin, chasing a gleam. Children, too, of Eve, forever building Edens – and kicking them apart in berserk fury because somehow it isn’t the same. (AGH! AGH! AGH! – an idiot screams his mindless anguish amid the rubble. But quickly! let it be inundated by the choir, chanting Alleluias at ninety decibels.)”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“I'm not so sure he's mad, Father. Just a little devious in his sanity.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Because a doubt is not a denial. Doubt is a powerful tool, and it should be applied to history.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“But neither infinite power nor infinite wisdom could bestow godhood upon men. For that there would have to be infinite love as well.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Listen, my dear Cors, why don't you forgive God for allowing pain? If He didn't allow it, human courage, bravery, nobility, and self-sacrifice would all be meaningless things.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Bless me Father, I ate a lizard.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Men must fumble awhile with error to separate it from truth, I think- as long as they don't seize the error hungrily because it has a pleasanter taste.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“....Nature imposes nothing on you that Nature doesn't prepare you to bear.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Ask for an omen, then stone it when it comes -- de essentia hominum.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Listen, are we helpless? Are we doomed to do it again and again and again? Have we no choice but to play the Phoenix in an unending sequence of rise and fall? Assyria, Babylon, Egypt, Greece, Carthage, Rome, the Empires of Charlemagne and the Turk: Ground to dust and plowed with salt. Spain, France, Britain, America—burned into the oblivion of the centuries. And again and again and again. Are we doomed to it, Lord, chained to the pendulum of our own mad clockwork, helpless to halt its swing? This time, it will swing us clean to oblivion.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Soon the sun will set'- is that prophecy? No, it's merely an assertion of faith in the consistency of events.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“What's to be believed? Or does it matter at all? When mass murder's been answered with mass murder, rape with rape, hate with hate, there's no longer much meaning in asking whose ax is bloodier. Evil, on evil, piled on evil. Was there any justification for what they did—or was there? We only know what that thing says, and that thing is a captive. The Asian radio has to say what will least displease it's government; ours has to say what will least displease our fine patriotic opinionated rabble, which is what, coincidentally, the government wants it to say anyhow, so where's the difference?”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Now a Dark Age seemed to be passing. For twelve centuries, a small flame of knowledge had been kept smoldering in the monasteries; only now were there minds ready to be kindled. Long ago, during the last age of reason, certain proud thinkers had claimed that valid knowledge was indestructible—that ideas were deathless and truth immortal. But that was true only in the subtlest sense, the abbot thought, and not superficially true at all. There was objective meaning in the world, to be sure: the nonmoral logos or design of the Creator; but such meanings were God's and not Man's, until they found an imperfect incarnation, a dark reflection, within the mind and speech and culture of a given human society, which might ascribe values to the meanings so that they became valid in a human sense within the culture. For Man was a culture-bearer as well as a soul-bearer, but his cultures were not immortal and they could die with a race or an age, and then human reflections of meaning and human portrayals of truth receded, and truth and meaning resided, unseen, only in the objective logos of Nature and the ineffable Logos of God. Truth could be crucified; but soon, perhaps, a resurrection.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Speak up, destiny, speak up! Destiny always seems decades away, but suddenly it's not decades away; it's right now. But maybe destiny is always right now, right here, right this very instant, maybe.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“The trouble with being a priest was that you eventually had to take the advice you gave to others.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“If you try to save wisdom until the world is wise, Father, the world will never have it.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“I mean Jesus never asked a man to do a damn thing that Jesus didn’t do.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“Sincere--that was the hell of it. From a distance, one's adversaries seemed fiends, but with a closer view, one saw the sincerity and it was as great as one's own. Perhaps Satan was the sincerest of the lot.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“It is said that water is for cattle and farmers, that milk is for children and blood for men.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“[...]How can a great civilization have destroyed itself so completely?"
"Perhaps,"said Apollo, "by being materially great and materially wise and nothing else.”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“... for no change comes calmly over the world...”
― Walter M. Miller Jr., quote from A Canticle for Leibowitz
“The urge to know scrapes against the inability to know.”
― Anthony Doerr, quote from Memory Wall
“A regime that wraps itself in the flag of truth fears truth most of all, for if its story is falsified to the slightest degree, its authority is gone.”
― Orson Scott Card, quote from Pathfinder
“I was lost in a vast, storm-tossed sea of shifting rhythmic complexities.”
― Jordan Sonnenblick, quote from Notes from the Midnight Driver
“The minute I heard my first love story, I started looking for you, not knowing how blind that was.”
― Rumi, quote from The Book of Love: Poems of Ecstasy and Longing
“Certainty is an unrealistic and unattainable ideal.
We need to have pastors who are schooled in apologetics and engaged intellectually with our culture so as to shepherd their flock amidst the wolves.
People who simply ride the roller coaster of emotional experience are cheating themselves out of a deeper and richer Christian faith by neglecting the intellectual side of that faith. They know little of the riches of deep understanding of Christian truth, of the confidence inspired by the discovery that one’s faith is logical and fits the facts of experience, and of the stability brought to one’s life by the conviction that one’s faith is objectively true.
God could not possibly have intended that reason should be the faculty to lead us to faith, for faith cannot hang indefinitely in suspense while reason cautiously weighs and reweighs arguments. The Scriptures teach, on the contrary, that the way to God is by means of the heart, not by means of the intellect.
When a person refuses to come to Christ, it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God’s Spirit on his heart. unbelief is at root a spiritual, not an intellectual, problem. Sometimes an unbeliever will throw up an intellectual smoke screen so that he can avoid personal, existential involvement with the gospel. In such a case, further argumentation may be futile and counterproductive, and we need to be sensitive to moments when apologetics is and is not appropriate.
A person who knows that Christianity is true on the basis of the witness of the Spirit may also have a sound apologetic which reinforces or confirms for him the Spirit’s witness, but it does not serve as the basis of his belief.
As long as reason is a minister of the Christian faith, Christians should employ it.
It should not surprise us if most people find our apologetic unconvincing. But that does not mean that our apologetic is ineffective; it may only mean that many people are closed-minded.
Without a divine lawgiver, there can be no objective right and wrong, only our culturally and personally relative, subjective judgments. This means that it is impossible to condemn war, oppression, or crime as evil. Nor can one praise brotherhood, equality, and love as good. For in a universe without God, good and evil do not exist—there is only the bare valueless fact of existence, and there is no one to say that you are right and I am wrong.
No atheist or agnostic really lives consistently with his worldview. In some way he affirms meaning, value, or purpose without an adequate basis. It is our job to discover those areas and lovingly show him where those beliefs are groundless.
We are witnesses to a mighty struggle for the mind and soul of America in our day, and Christians cannot be indifferent to it.
If moral values are gradually discovered, not invented, then our gradual and fallible apprehension of the moral realm no more undermines the objective reality of that realm than our gradual, fallible apprehension of the physical world undermines the objectivity of that realm.
God has given evidence sufficiently clear for those with an open heart, but sufficiently vague so as not to compel those whose hearts are closed.
Because of the need for instruction and personal devotion, these writings must have been copied many times, which increases the chances of preserving the original text. In fact, no other ancient work is available in so many copies and languages, and yet all these various versions agree in content. The text has also remained unmarred by heretical additions. The abundance of manuscripts over a wide geographical distribution demonstrates that the text has been transmitted with only trifling discrepancies.”
― William Lane Craig, quote from Reasonable Faith
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