Michael Shermer · 384 pages
Rating: (8.4K votes)
“Checking a box on a form for race—"Caucasian," "Hispanic," "African-American," "Native American," or "Asian-American"—is untenable and ridiculous. For one thing, "American" is not a race, so labels such as "Asian-American" and "African-American" are still exhibits of our confusion of culture and race. For another thing, how far back does one go in history? Native Americans are really Asians, if you go back more than twenty or thirty thousand years to before they crossed the Bering land bridge between Asia and America. And Asians, several hundred thousand years ago probably came out of Africa, so we should really replace "Native American" with "African-Asian-Native American." Finally, if the Out of Africa (single racial origin) theory holds true, then all modern humans are from Africa. (Cavalli-Sforza now thinks this may have been as recently as seventy thousand years ago.) Even if that theory gives way to the Candelabra (multiple racial origins) theory, ultimately all hominids came from Africa, and therefore everyone in America should simply check the box next to "African-American.”
“The “hypocrite” is the critic who disguises his own failings by focusing attention on the failings of others.”
“For Paley, a watch is purposeful and thus must have been created by a being with a purpose. A watch needs a watchmaker, just as a world needs a world-maker—God. Yet both Wallace and Paley might have heeded the lesson from Voltaire's Candide (1759), in which Dr. Pangloss, a professor of "metaphysico-theology-cosmolonigology," through reason, logic, and analogy "proved" that this is the best of all possible worlds: '"Tis demonstrated that things cannot be otherwise; for, since everything is made for an end, everything is necessarily for the best end. Observe that noses were made to wear spectacles; and so we have spectacles. Legs were visibly instituted to be breeched, and we have breeches" (1985, p. 238). The absurdity of this argument was intended on the part of the author, for Voltaire firmly rejected the Panglossian paradigm that all is best in the best of all possible worlds. Nature is not perfectly designed, nor is this the best of all possible worlds. It is simply the world we have, quirky, contingent, and flawed as it may be.”
“As the behavioral psychologist B. F. Skinner proved in the laboratory, the human mind seeks relationships between events and often finds them even when they are not present. Slot-machines are based on Skinnerian principles of intermittent reinforcement. The dumb human, like the dumb rat, only needs an occasional payoff to keep pulling the handle. The mind will do the rest.”
“The components of a philosophy must stand or fall on their own internal consistency or empirical support, regardless of the founder’s or followers’ personality quirks or moral inconsistencies.”
“I sent my Soul through the Invisible, some letter of that After-life to spell: And by and by my Soul return’d to me, And answer’d “I Myself am Heav’n and Hell.” —Omar Khayyám, The Rubaiyat”
“The gentleman has eaten no small quantity of flapdoodle in his lifetime.” “What’s that, O’Brien?” replied I … “Why, Peter,” rejoined he, “it’s the stuff they feed fools on.” —P. Simple, Marryat,”
“false belief that morality can have a unique and objective state—to”
“The belief that all knowledge is culturally determined and therefore lacks certainty is largely the product of an uncertain cultural milieu.”
“Placed on this isthmus of a middle state, A being darkly wise and rudely great … He hangs between; in doubt to act or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reasoning but to err.”
“Consideration of the method used in diverse orders of knowledge allows for the concordance of two points of view which seem irreconcilable. The sciences of observation describe and measure with ever greater precision the multiple manifestations of life … while theology extracts … the final meaning according to the Creator’s designs.”
“Creating a new theory is not like destroying an old barn and erecting a skyscraper in its place. It is rather like climbing a mountain, gaining new and wider views, discovering unexpected connections between our starting point and its rich environment. But the point from which we started out still exists and can be seen, although it appears smaller and forms a tiny part of our broad view gained by the mastery of the obstacles on our adventurous way up”
“To enjoy something fully, you had to own it.”
“I don't know how I'd made it seventeen years without kissing. It was the finest thing I'd ever known. Like stumbling into heaven.”
“My children know nothing of Christmas. They have so little, and want so little, it makes me feel guilty for the mindless materialism of our culture.”
“He was a man in the prime of his life, his fifties...broad forehead, aquiline nose, penetrating gaze, the very soul of rectitude and goodness.”
“A phenomenon noticeable throughout history regardless of place or period is the pursuit by governments of policies contrary to their own interests. Mankind, it seems, makes a poorer performance of government than of almost any other human activity. In this sphere, wisdom, which may be defined as the exercise of judgment acting on experience, common sense and available information, is less operative and more frustrated than it should be. Why do holders of high office so often act contrary to the way reason points and enlightened self-interest suggests? Why does intelligent mental process seem so often not to function?”
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