Michael Shermer · 384 pages
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“Checking a box on a form for race—"Caucasian," "Hispanic," "African-American," "Native American," or "Asian-American"—is untenable and ridiculous. For one thing, "American" is not a race, so labels such as "Asian-American" and "African-American" are still exhibits of our confusion of culture and race. For another thing, how far back does one go in history? Native Americans are really Asians, if you go back more than twenty or thirty thousand years to before they crossed the Bering land bridge between Asia and America. And Asians, several hundred thousand years ago probably came out of Africa, so we should really replace "Native American" with "African-Asian-Native American." Finally, if the Out of Africa (single racial origin) theory holds true, then all modern humans are from Africa. (Cavalli-Sforza now thinks this may have been as recently as seventy thousand years ago.) Even if that theory gives way to the Candelabra (multiple racial origins) theory, ultimately all hominids came from Africa, and therefore everyone in America should simply check the box next to "African-American.”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“The “hypocrite” is the critic who disguises his own failings by focusing attention on the failings of others.”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“For Paley, a watch is purposeful and thus must have been created by a being with a purpose. A watch needs a watchmaker, just as a world needs a world-maker—God. Yet both Wallace and Paley might have heeded the lesson from Voltaire's Candide (1759), in which Dr. Pangloss, a professor of "metaphysico-theology-cosmolonigology," through reason, logic, and analogy "proved" that this is the best of all possible worlds: '"Tis demonstrated that things cannot be otherwise; for, since everything is made for an end, everything is necessarily for the best end. Observe that noses were made to wear spectacles; and so we have spectacles. Legs were visibly instituted to be breeched, and we have breeches" (1985, p. 238). The absurdity of this argument was intended on the part of the author, for Voltaire firmly rejected the Panglossian paradigm that all is best in the best of all possible worlds. Nature is not perfectly designed, nor is this the best of all possible worlds. It is simply the world we have, quirky, contingent, and flawed as it may be.”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“As the behavioral psychologist B. F. Skinner proved in the laboratory, the human mind seeks relationships between events and often finds them even when they are not present. Slot-machines are based on Skinnerian principles of intermittent reinforcement. The dumb human, like the dumb rat, only needs an occasional payoff to keep pulling the handle. The mind will do the rest.”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“The components of a philosophy must stand or fall on their own internal consistency or empirical support, regardless of the founder’s or followers’ personality quirks or moral inconsistencies.”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“I sent my Soul through the Invisible, some letter of that After-life to spell: And by and by my Soul return’d to me, And answer’d “I Myself am Heav’n and Hell.” —Omar Khayyám, The Rubaiyat”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“The gentleman has eaten no small quantity of flapdoodle in his lifetime.” “What’s that, O’Brien?” replied I … “Why, Peter,” rejoined he, “it’s the stuff they feed fools on.” —P. Simple, Marryat,”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“false belief that morality can have a unique and objective state—to”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“The belief that all knowledge is culturally determined and therefore lacks certainty is largely the product of an uncertain cultural milieu.”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“Placed on this isthmus of a middle state, A being darkly wise and rudely great … He hangs between; in doubt to act or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reasoning but to err.”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“Consideration of the method used in diverse orders of knowledge allows for the concordance of two points of view which seem irreconcilable. The sciences of observation describe and measure with ever greater precision the multiple manifestations of life … while theology extracts … the final meaning according to the Creator’s designs.”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
“Creating a new theory is not like destroying an old barn and erecting a skyscraper in its place. It is rather like climbing a mountain, gaining new and wider views, discovering unexpected connections between our starting point and its rich environment. But the point from which we started out still exists and can be seen, although it appears smaller and forms a tiny part of our broad view gained by the mastery of the obstacles on our adventurous way up”
― Michael Shermer, quote from Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
Michael Shermer
Born place: in Glendale, California, The United States
Born date September 8, 1954
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“«Lo fai di continuo» osservò Strider, riscuotendo Sabin dalle sue cupe riflessioni.
«Che cosa?» chiese Gwen. Aveva una voce un po' rauca e affannosa; all'inizio pensava che quel timbro fosse dovuto alla fatica, ma ora lo trovava incredibilmente sexy.
«Guardare Sabin. Ti interessa?»
«Certo che no!» rispose lei con foga.
Sabin cercò di non aggrottare la fronte. Avrebbe preferito una breve esitazione, invece di quella risposta veemente e immediata.
«Invece credo che ti interessi» ridacchiò Strider. «Farei un favore a entrambi se ti facessi cambiare idea su di lui.»”
― Gena Showalter, quote from The Darkest Whisper
“All the geniuses I ever met were so just part of the time. To qualify, you only have to be great once, you know. Once when it matters.”
― Lois McMaster Bujold, quote from Komarr
“There were six hundred thousand Indian troops in Kashmir but the pogrom of the pandits was not prevented, why was that. Three and a half lakhs
of human beings arrived in Jammu as displaced persons and for many months the government did not provide shelters or relief or even register
their names, why was that. When the government finally built camps it only allowed for six thousand families to remain in the state, dispersing the
others around the country where they would be invisible and impotent, why was that. The camps at Purkhoo, Muthi, Mishriwallah, Nagrota were built
on the banks and beds of nullahas, dry seasonal waterways, and when the water came the camps were flooded, why was that. The ministers of the
government made speeches about ethnic cleansing but the civil servants wrote one another memos saying that the pandits were simply internal
migrants whose displacement had been self-imposed, why was that. The tents provided for the refugees to live in were often uninspected and
leaking and the monsoon rains came through, why was that. When the one-room tenements called ORTs were built to replace the tents they too
leaked profusely, why was that. There was one bathroom per three hundred persons in many camps why was that and the medical dispensaries
lacked basic first-aid materials why was that and thousands of the displaced died because of inadequate food and shelter why was that maybe five
thousand deaths because of intense heat and humidity because of snake bites and gastroenteritis and dengue fever and stress diabetes and
kidney ailments and tuberculosis and psychoneurosis and there was not a single health survey conducted by the government why was that and the
pandits of Kashmir were left to rot in their slum camps, to rot while the army and the insurgency fought over the bloodied and broken valley, to
dream of return, to die while dreaming of return, to die after the dream of return died so that they could not even die dreaming of it, why was that why
was that why was that why was that why was that.”
― Salman Rushdie, quote from Shalimar the Clown
“Yet the possibility of information storage, beyond what men and governments ever had before, can make available at the touch of a button a man's total history (including remarks put on his record by his kindergarten teacher about his ability and character). And with the computer must be placed the modern scientific technical capability which exists for wholesale monitoring of telephone, cable, Telex and microwave transmissions which carry much of today's spoken and written communications. The combined use of the technical capability of listening in on all these forms of communications with the high-speed computer literally leaves no place to hide and little room for privacy.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture
“Genevieve hunched her shoulders against the storm of sound and fury and struggled to imagine a worse sort of hell. Widdershins, of course, seemed perfectly happy, but Widdershins was weird.”
― quote from Thief's Covenant
Midnight Alley
Among the Hidden
The Complete Stories
The Book of Negroes
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