Quotes from Want Not

Jonathan Miles ·  403 pages

Rating: (2.6K votes)


“This is our condition . We do not solve problems. We replace them with other problems.”
― Jonathan Miles, quote from Want Not


“…wondering, not for the first time, if there was a kind of dark bliss built into dementia: an immunity from death and abandonment, a way of fixing a point in time so that nothing can change, nothing can be rewritten, no one can leave.”
― Jonathan Miles, quote from Want Not


“But now . . . he was not yet at the age, like his father, when life shifts to past tense, when what is becomes what was and all the other verbs defining your existence go slumping into the preterite, crusted with apophonic alternations (I sing calcifying into I sang), and you can do nothing but marvel or wince at the irredeemable, irreversible arc of it—not yet. On this November night he was fifty-four years old. By no means, he told himself, was he beyond the future tense. But he could feel the past tense gaining on him, like the cold seeping into his back and dusting his face. He licked it off his lips and stood up. He had work to do.”
― Jonathan Miles, quote from Want Not


“But then he decided it wasn’t an irony, it was merely the broken gears of time, or the way life can feed you when you’re full (youth) and starve you when you’re hungry (midlife).”
― Jonathan Miles, quote from Want Not


“Alexis was at that age, seventeen, when mothers come into view as tyrants or imbeciles or both.”
― Jonathan Miles, quote from Want Not



“This is our condition. We do not solve problems. We replace them with other problems.”
― Jonathan Miles, quote from Want Not


About the author

Jonathan Miles
Born place: The United States
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Popular quotes

“And he held her all night long, his bear’s heart tearing itself into a million pieces.”
― Nalini Singh, quote from Silver Silence


“At the end of that class Demian said to me thoughtfully: "There’s something I don’t like about this story, Sinclair. Why don’t you read it once more and give it the acid test? There’s something about it that doesn’t taste right. I mean the business with the two thieves. The three crosses standing next to each other on the hill are almost impressive, to be sure. But now comes this sentimental little treatise about the good thief. At first he was a thorough scoundrel, had committed all those awful things and God knows what else, and now he dissolves in tears and celebrates such a tearful feast of self-improvement and remorse! What’s the sense of repenting if you’re two steps from the grave? I ask you. Once again, it’s nothing but a priest’s fairy tale, saccharine and dishonest, touched up with sentimentality and given a high edifying background. If you had to pick a friend from between the two thieves or decide which one you’d rather trust, you most certainly wouldn’t choose the sniveling convert. No, the other fellow, he’s a man of character. He doesn’t give a hoot for ‘conversion’, which to a man in his position can’t be anything but a pretty speech. He follows his destiny to it’s appointed end and does not turn coward and forswear the devil, who has aided and abetted him until then. He has character, and people with character tend to receive the short end of the stick in biblical stories. Perhaps he’s even a descendant of Cain. Don’t you agree?"

I was dismayed. Until now I had felt completely at home in the story of the Crucifixion. Now I saw for the first time with how little individuality, with how little power of imagination I had listened to it and read it. Still, Demian’s new concept seemed vaguely sinister and threatened to topple beliefs on whose continued existence I felt I simply had to insist. No, one could not make light of everything, especially not of the most Sacred matters.

As usual he noticed my resistance even before I had said anything.

"I know," he said in a resigned tone of voice, "it’s the same old story: don’t take these stories seriously! But I have to tell you something: this is one of the very places that reveals the poverty of this religion most distinctly. The point is that this God of both Old and New Testaments is certainly an extraordinary figure but not what he purports to represent. He is all that is good, noble, fatherly, beautiful, elevated, sentimental—true! But the world consists of something else besides. And what is left over is ascribed to the devil, this entire slice of world, this entire half is hushed up. In exactly the same way they praise God as the father of all life but simply refuse to say a word about our sexual life on which it’s all based, describing it whenever possible as sinful, the work of the devil. I have no objection to worshiping this God Jehovah, far from it. But I mean we ought to consider everything sacred, the entire world, not merely this artificially separated half! Thus alongside the divine service we should also have a service for the devil. I feel that would be right. Otherwise you must create for yourself a God that contains the devil too and in front of which you needn’t close your eyes when the most natural things in the world take place.”
― Hermann Hesse, quote from Demian


“Okay...' I hurried on. 'But why me?'
'You're a girl,' Lockwood called. 'Aren't you supposed to be more sensitive?'
'To emotions, yes. To nuances of human behavior. Not necessarily to secret passages in a wall.'
'Oh, it's much the same thing.”
― Jonathan Stroud, quote from Die Seufzende Wendeltreppe


“آیا ساده نیست که خود را آدم مهمی بدانی وقتی سر‌سوزنی به تو تحمیل نشده باشد که افرادی مثل رامبراند، بتهوون، دانته یا ناپلئون هرگز زیسته‌اند؟”
― Stefan Zweig, quote from Schachnovelle


“Before, I never knew how far I would go. Now I believe I have the answer. I will go as far as there is to go. I will go way too far.”
― Holly Black, quote from The Cruel Prince


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