Maggie O'Farrell · 277 pages
Rating: (21.4K votes)
“We are all, Esme decides, just vessels through which identities pass: we are lent features, gestures, habits, then we hand them on. Nothing is our own. We begin in the world as anagrams of our antecedents.”
“It is a terrible thing to want something you cannot have. It takes you over. I couldn't think straight because of it. There was no one else, I realized, whom I could possibly tell.”
“Two and a half thousand left-handed people are killed every year using things made for right-handed people.”
“She walks slowly. She wants to feel the prick, the push of every bit of gravel under her shoe. She wants to feel every scratch, every discomfort of this....her leaving walk.”
“We begin in the world as anagrams of our antecedents.”
“Two women in a room. One seated, one standing”
“Her grandmother keeps announcing that Esme will never find a husband if she doesn't change her ways. Yesterday, when she said it at breakfast, Esme replied "Good" and was sent to finish her meal in the kitchen.”
“It was always the meaningless tasks that endure: the washing, the cooing, the clearing, the cleaning. Never anything majestic or significant, just the tiny rituals that hold together the seams of human life.”
“The dress bunched up like loose skin round her neck. It wouldn't behave, wouldn't act as if it was really hers. Wearing it was like being in a three legged race with someone you didn't like.”
“ear, ‘did you know that two and a half thousand left-handed people are killed every year using things made for right-handed people?”
“You’re too beautiful for your own good. Once you leave, we’ll have to send some of the guards with you. You’ll never survive on your own, poor thing.”
“I know all about you," Char announced after we'd taken a few more steps. "You do? How could you?" "Your cook and our cook meet at the market. She talks about you." He looked sideways at me. "Do you know much about me?”
“To know one’s own state is not a simple matter. One cannot look directly at one’s own face with one’s own eyes, for example. One has no choice but to look at one’s reflection in the mirror. Through experience, we come to believe that the image is correct, but that is all.”
“any live man is better than any dead man but no live or dead man is very much better than any other live or dead man”
“Ironically enough, in the same way that fear brings to pass what one is afraid of, likewise a forced intention makes impossible what one forcibly wishes... Pleasure is, and must remain, a side-effect or by-product, and is destroyed and spoiled to the degree to which it is made a goal in itself.”
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