N.T. Wright · 817 pages
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“Nem o cenário alternativo da Páscoa proposto por Lüdemann, no qual Pedro e Paulo experimentaram fantasias geradas pelo luto e culpa respectivamente, nem a alternativa de Crossan, na qual um grupo de escribas cristãos começou, anos depois da crucificação, a estudar as Escrituras e especular sobre o destino de Jesus, são baseadas em qualquer evidência. Aqueles que sentem a força das dúvidas de Marxsen sobre a evidência para a ressurreição de Jesus devem é ficar muito mais preocupados com estas reconstruções.”
― N.T. Wright, quote from The Resurrection of the Son of God
“There is no reason in principle why the question, what precisely happened at Easter, cannot be raised by any historian of any persuasion. Even if some Christians might wish to rule it off limits, they have (presumably) no a priori right to tell other historians, whether Muslims, Jews, Hindus, Buddhists, New Agers, gnostics, agnostics, or anyone else, what they may and may not study.”
― N.T. Wright, quote from The Resurrection of the Son of God
“Though my approach throughout the book will be positive and expository, it is worth noting from the outset that I intend to challenge this dominant paradigm in each of its main constituent parts. In general terms, this view holds the following: (1) that the Jewish context provides only a fuzzy setting, in which ‘resurrection’ could mean a variety of different things; (2) that the earliest Christian writer, Paul, did not believe in bodily resurrection, but held a ‘more spiritual’ view; (3) that the earliest Christians believed, not in Jesus’ bodily resurrection, but in his exaltation/ascension/glorification, in his ‘going to heaven’ in some kind of special capacity, and that they came to use ‘resurrection’ language initially to denote that belief and only subsequently to speak of an empty tomb or of ‘seeing’ the risen Jesus; (4) that the resurrection stories in the gospels are late inventions designed to bolster up this second-stage belief; (5) that such ‘seeings’ of Jesus as may have taken place are best understood in terms of Paul’s conversion experience, which itself is to be explained as a ‘religious’ experience, internal to the subject rather than involving the seeing of any external reality, and that the early Christians underwent some kind of fantasy or hallucination; (6) that whatever happened to Jesus’ body (opinions differ as to whether it was even buried in the first place), it was not ‘resuscitated’, and was certainly not ‘raised from the dead’ in the sense that the gospel stories, read at face value, seem to require.11 Of course, different elements in this package are stressed differently by different scholars; but the picture will be familiar to anyone who has even dabbled in the subject, or who has listened to a few mainstream Easter sermons, or indeed funeral sermons, in recent decades.”
― N.T. Wright, quote from The Resurrection of the Son of God
“A voice may whisper that it was no image, but only imagination; it was a mirage, a fantasy. But as the water settles, with gentle ripples still visible where the arrows went in, the image will return. We will gaze at it once more, and know that in the Lord our labour is not in vain.”
― N.T. Wright, quote from The Resurrection of the Son of God
“Rather, by psyche here Paul basically means what the Hebrew nephesh regularly meant: the whole human being seen from the point of view of one’s inner life, that mixture of feeling, understanding, imagination, thought and emotion which are in fact bound up with the life of the body and mind but which are neither in themselves obviously physical effects nor necessarily the result, or the cause, of mental processes. Just as, for Paul, soma is the whole person seen in terms of public, space-time presence, and sarx is the whole person seen in terms of corruptibility and perhaps rebellion, so psyche is the whole person seen in terms of, and from the perspective of, what we loosely call the ‘inner’ life. And Paul’s point is that this person, this psychikos, ‘soulish’, person, still belongs in the present age, deaf to the music of the age to come. Here (2:11) and elsewhere Paul can use the word pneuma to refer to the human ‘spirit’, by which he seems to mean almost what he sometimes means by kardia, ‘heart’, the very centre of the personality and the point where one stands on the threshhold of encounter with the true god.”
― N.T. Wright, quote from The Resurrection of the Son of God
“I am, of course, aware that for over two hundred years scholars have laboured to keep history and theology, or history and faith, at arm’s length from one another. There is a good intention behind this move: each of these disciplines has its own proper shape and logic, and cannot simply be turned into a branch of the other.”
― N.T. Wright, quote from The Resurrection of the Son of God
N.T. Wright
Born place: in Morpeth, Northumberland, The United Kingdom
Born date December 1, 1948
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“Dr. Y. Hiraiwa, professor of Hiroshima University of Literature and Science, and one of my church members, was buried by the bomb under the two storied house with his son, a student of Tokyo University. Both of them could not move an inch under tremendously heavy pressure. And the house already caught fire. His son said, ‘Father, we can do nothing except make our mind up to consecrate our lives for the country. Let us give Banzai to our Emperor.’ Then the father followed after his son, ‘Tenno-heika, Banzai, Banzai, Banzai!’ . . . In thinking of their experience of that time Dr. Hiraiwa repeated, ‘What a fortunate that we are Japanese! It was my first time I ever tasted such a beautiful spirit when I decided to die for our Emperor.”
― John Hersey, quote from Hiroshima
“Jesus was the only One that ever raised the dead," The Misfit continued, "and He shouldn't have done it. He shown everything off balance. If He did what He said, then it's nothing for you to do but throw away everything and follow Him, and if He didn't, then it's nothing for you to do but enjoy the few minutes you got left the best way you can by killing somebody or burning down his house or doing some other meanness to him. No pleasure but meanness," he said and his voice had become almost a snarl.”
― Flannery O'Connor, quote from A Good Man is Hard to Find and Other Stories
“Did freedom have to mean abolishing common decency?”
― Francine Rivers, quote from A Voice in the Wind
“I’ve dreamed a lot. I’m tired now from dreaming but not tired of dreaming. No one tires of dreaming, because to dream is to forget, and forgetting does not weigh on us, it is a dreamless sleep throughout which we remain awake. In dreams I have achieved everything.”
― Fernando Pessoa, quote from The Book of Disquiet
“As I trailed dumbly up the next flight it seemed strange that we had never said goodbye. We didn’t know when, if ever, we would see each other again yet neither of us had said a word. I don’t know if Siegfried wanted to say anything but there was a lot try trying to burst from me.
I wanted to thank him for being a friend as well as a boss, for teaching me so much, for never letting me down. There were other things, too, but I never said them.
Come to think of it, I’ve never even thanked him for that fifty pounds…until now.”
― James Herriot, quote from All Things Bright and Beautiful
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