“Men då sa Jonatan att det fanns saker som man måste göra, även om det var farligt. ’Varför då’, undrade jag. ’Annars är man ingen människa utan bara en liten lort’, sa Jonatan.”
― Astrid Lindgren, quote from The Brothers Lionheart
“But I can't kill anyone,' said Jonathan, 'you know that Orvar!' 'Not even if it means your life?' asked Orvar. 'No, not even then,' said Jonathan. Orvar couldn't understand this and Mattias hardly could, either. 'If everyone were like you,' said Orvar, 'then evil would rule for all eternity!' But then I said that if everyone were like Jonathan, then there would be no evil.”
― Astrid Lindgren, quote from The Brothers Lionheart
“Why did you save Park's life, was that so good?'
'I don't know if it was such a good thing to do,' said Jonathan. 'But there are things you have to do, otherwise you're not a human being, just a piece of dirt. I've said this to you before.'
'But what if he'd realized who you were?' I said. 'And they had caught you!'
'Well, then they would've caught Lionheart and not a piece of dirt,' said Jonathan.”
― Astrid Lindgren, quote from The Brothers Lionheart
“Men jag kan inte döda någon’, sa Jonatan, ’det vet du, Orvar!’ […]
’Om alla vore som du’, sa Orvar, ’då skulle ju ondskan få regera i all evinnerlighet!’
Men då sa jag att om alla vore som Jonatan, så skulle det inte finnas någon ondska.”
― Astrid Lindgren, quote from The Brothers Lionheart
“But I can’t kill anyone,” said Jonathan. “You know that, Orvar.”
“Not even if it’s a question of your own life?” said Orvar.
“No, not even then,” said Jonathan.
Orvar couldn’t understand that, and neither could Mathias.
“If everyone were like you,” said Orvar, “then evil would reign forever.”
But then I said that if everyone were like Jonathan, there wouldn’t be any evil.”
― Astrid Lindgren, quote from The Brothers Lionheart
Astrid Lindgren
Born place: in Vimmerby, Småland, Sweden
Born date November 14, 1907
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“Stay sunny, we said.
Because if you don't everyone will know you're a monster”
― Katie Alender, quote from From Bad to Cursed
“thousand years ago the average life expectancy of mankind was only twenty-five years. It took another nine hundred years to extend that to thirty-seven. Today the average is seventy-eight. So, in the past hundred years, we more than doubled life expectancy. That”
― James Rollins, quote from Bloodline
“Jason Stone is your Logan. He’s wealthy and impressive and handsome. He’s a fairy tale. But don’t get serious. Guard your heart.” I let out a frustrated sigh and dropped my arms. “Why are you calling him my Logan?” I asked. “Gilmore Girls, sweetheart. Gilmore Girls. If you had bothered to watch it with me like I asked you several times, you would know what I mean. Hank is your Dean. He wasn’t meant for you either. He was just the first heartbreak you keep going back to. Now you’ve met your Logan. It’s a shame, though. I wish you’d met your Jess next.”
― Abbi Glines, quote from Misbehaving
“The gene,” Dr. Narcejac-Boileau said, “is associated with social dominance and strong control over other people. We have isolated it in sports leaders, CEOs, and heads of state. We believe the gene is found in all dictators throughout history.”
― Michael Crichton, quote from Next
“fear of death.” Our study of psychoneurotic disturbances points to a more comprehensive explanation, which includes that of Westermarck. When a wife loses her husband, or a daughter her mother, it not infrequently happens that the survivor is afflicted with tormenting scruples, called ‘obsessive reproaches’ which raises the question whether she herself has not been guilty through carelessness or neglect, of the death of the beloved person. No recalling of the care with which she nursed the invalid, or direct refutation of the asserted guilt can put an end to the torture, which is the pathological expression of mourning and which in time slowly subsides. Psychoanalytic investigation of such cases has made us acquainted with the secret mainsprings of this affliction. We have ascertained that these obsessive reproaches are in a certain sense justified and therefore are immune to refutation or objections. Not that the mourner has really been guilty of the death or that she has really been careless, as the obsessive reproach asserts; but still there was something in her, a wish of which she herself was unaware, which was not displeased with the fact that death came, and which would have brought it about sooner had it been strong enough. The reproach now reacts against this unconscious wish after the death of the beloved person. Such hostility, hidden in the unconscious behind tender love, exists in almost all cases of intensive emotional allegiance to a particular person, indeed it represents the classic case, the prototype of the ambivalence of human emotions. There is always more or less of this ambivalence in everybody’s disposition; normally it is not strong enough to give rise to the obsessive reproaches we have described. But where there is abundant predisposition for it, it manifests itself in the relation to those we love most, precisely where you would least expect it. The disposition to compulsion neurosis which we have so often taken for comparison with taboo problems, is distinguished by a particularly high degree of this original ambivalence of emotions.”
― Sigmund Freud, quote from Totem and Taboo
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