“Men grant and withdraw their love according to their whims, but fear is a hand that rests on their shoulders in a way they can never shake.”
― quote from From Beirut to Jerusalem
“As I noted in Chapter 14, “The Earthquake,” there was a supermarket in Jerusalem where I shopped for fruits and vegetables almost every day. It was owned by an Iraqi Jewish family who had immigrated to Israel from Baghdad in the early 1940s. The patriarch of the family, Sasson, was an elderly curmudgeon in his sixties. Sasson’s whole life had left him with the conviction that the Arabs would never willingly accept a Jewish state in their midst and that any concessions to the Palestinians would eventually be used to liquidate the Jewish state. Whenever Sasson heard Israeli doves saying that the Palestinians really wanted to live in peace with the Jews, but that they just couldn’t always come out and declare it, it sounded ludicrous to him. It simply ran counter to everything life in Iraq and Jerusalem had taught him, and neither the Camp David treaty with Egypt nor declarations by Yasir Arafat—nor the Palestinian uprising itself—had convinced him otherwise. As I said, as far as Sasson was concerned, the problem between himself and the Palestinians was not that they didn’t understand each other, but that they did—all too well. Sasson, I should add, did not appear to be ideologically committed to Israel’s holding the West Bank and Gaza Strip. He was a grocer, and ideology did not trip easily off his tongue. I am sure he rarely, if ever, went to the occupied territories. Like a majority of Israelis, he viewed the Israeli presence in the West Bank and Gaza Strip primarily in terms of security. I believe that Sasson is the key to a Palestinian–Israeli peace settlement—not him personally, but his world view. He is the Israeli silent majority. He is the Israeli two-thirds. You don’t hear much from the Sassons of Israel. They don’t talk much. They are not as interesting to interview as wild-eyed messianic West Bank settlers, or as articulate as Peace Now professors who speak with an American accent. But they are the foundation of Israel, the gravity that holds the country in place. And, more important, years of reporting from Israel have taught me that there is a little bit of Sasson’s almost primitive earthiness in every Israeli—not only all those in the Likud Party on the right side of the political spectrum, but a majority of those in the Labor Party as well; not only those Israelis born in Arab countries, but those born in Israel as well. Indeed, the Israeli public is not divided fifty-fifty on the question of peace with the Palestinians. The truth is, the Israeli public is divided in three. One segment, on the far left—maybe 5 percent of the population—is ready to allow a Palestinian state in the West Bank and Gaza tomorrow, and sincerely believes the Palestinians are ready to live in peace with the Jews. Another segment, on the far right—maybe 20 percent of the population—will never be prepared, for ideological reasons, to allow a Palestinian state in the West Bank and Gaza. They are committed to holding forever all the Land of Israel, out of either nationalist or messianic sentiments. In between these two extremes you have the Sassons, who make up probably 75 percent of the population. The more liberal Sassons side with the Labor Party, the more hard-line Sassons side with the Likud, but they all share a gut feeling that they are locked in an all-or-nothing communal struggle with the Palestinians. Today the”
― quote from From Beirut to Jerusalem
“I got to see with my own eyes the boundaries of men’s compassion alongside their unfathomable brutality, their ingenuity alongside astounding folly, their insanity alongside their infinite ability to endure. Of”
― quote from From Beirut to Jerusalem
“This gruesome and absurd doorstep suicide symbolized for me the mood of Beirut at the end of 1983 and in early 1984—a mood of dashed hopes and utter desperation. The Marines had come to Beirut to project strength, presence, security, and calm, while the Lebanese resolved their differences and rebuilt their nation.”
― quote from From Beirut to Jerusalem
“Because Beirut was never just a city. It was an idea—an idea that meant something not only to the Lebanese but to the entire Arab world. While today just the word “Beirut” evokes images of hell on earth, for years Beirut represented—maybe dishonestly—something quite different, something almost gentle: the idea of coexistence and the spirit of tolerance, the idea that diverse religious communities—Shiites, Sunnis, Christians, and Druse—could live together, and even thrive, in one city and one country without having to abandon altogether their individual identities. The”
― quote from From Beirut to Jerusalem
“The resulting article—an almost hour-by-hour reconstruction of the massacre—was published across four full pages of The New York Times on September 26, 1982; it eventually won me a Pulitzer Prize for international reporting.”
― quote from From Beirut to Jerusalem
“When Israelis were indirectly involved in the massacre of Palestinians at the Sabra and Shatila refugee camps in Beirut in 1982, the story was front-page news for weeks. When Lebanese Shiites were directly involved in killing Palestinians in the very same camps from 1985 to 1988, it was almost always back-page news—if it was reported at all. This”
― quote from From Beirut to Jerusalem
“The Levantine political idea, which grew naturally among the communities of the eastern Mediterranean, was an original way of dealing with diverse tribal, village, and sectarian identities, and it inspired the Beirutis and ultimately the Lebanese to believe that they could build a modern Arab republic, melding together seventeen different Christian, Muslim, and Druse sects.”
― quote from From Beirut to Jerusalem
“It was like working in a dark cave with the aid of a single candle. Just when you thought you had spotted the white light of Truth, you would chase it, only to discover that it was someone else, also holding a candle, also looking for the light. A”
― quote from From Beirut to Jerusalem
“One is that you should never take no for an answer. There is always some way to make a sale if you have confidence in your merchandise. Just because a customer says no doesn’t mean he isn’t buying. You just have to sift your way through all the rhetoric and get to the heart of the deal. The”
― quote from From Beirut to Jerusalem
“This Levantine spirit developed gradually in Beirut after the Industrial Revolution, as the burgeoning Lebanese silk trade and the invention of the steamboat combined to bring men and women of America and Western Europe in large numbers to the Levant. These settlers from the West were Catholic and Protestant missionaries, diplomats, and merchants, Jewish traders, travelers and physicians; and they brought with them Western commerce, manners, and ideas and, most of all, a certain genteel, open, tolerant attitude toward life and toward other cultures. Their mores and manners were gradually imitated by elite elements of the local native populations, who made a highly intelligent blend of these Western ideas with their own indigenous Arabic, Greek, and Turkish cultures, which had their own traditions of tolerance. “To be a Levantine,” wrote Hourani, “is to live in two worlds or more at once, without belonging to either.” In”
― quote from From Beirut to Jerusalem
“As the Lebanese sociologist Samir Khalaf summed it up: “Though the average Lebanese derives much … social support and psychological reinforcement from … local and communal allegiances, these forces are the same elements that … prompt him on occasion to violate and betray his society’s normative standards. The Lebanese is being demoralized, in other words, by the very forces that are supposed to make him a more human and sociable being … The formation and deformation of Lebanon, so to speak, are rooted in the same forces.” I”
― quote from From Beirut to Jerusalem
“When American astronaut Neil Armstrong, a devout Christian, visited Israel after his trip to the moon, he was taken on a tour of the Old City of Jerusalem by Israeli archaeologist Meir Ben-Dov. When they got to the Hulda Gate, which is at the top of the stairs leading to the Temple Mount, Armstrong asked Ben-Dov whether Jesus had stepped anywhere around there. “I told him, ‘Look, Jesus was a Jew,’” recalled Ben-Dov. “These are the steps that lead to the Temple, so he must have walked here many times.” Armstrong then asked if these were the original steps, and Ben-Dov confirmed that they were. “So Jesus stepped right here?” asked Armstrong again. “That’s right,” answered Ben-Dov. “I have to tell you,” Armstrong said to the Israeli archaeologist, “I am more excited stepping on these stones than I was stepping on the moon.”
― quote from From Beirut to Jerusalem
“this is a real double blow. It is akin to having your life-long hero, the person around whom you have modeled your whole identity, tell you that you are a fraud—but don’t take it personally.”
― quote from From Beirut to Jerusalem
“One of the strengths of Labor Zionism had always been its strong pragmatic outlook, its philosophy that a new reality can be built only by careful planning and then constructing things brick by brick, acre after acre. It”
― quote from From Beirut to Jerusalem
“The first and oldest of these traditions is tribe-like politics. I use the term “tribe-like” to refer to a pre-modern form of political interaction characterized by a harsh, survivalist quality and an adherence to certain intense primordial or kin-group forms of allegiance. Sometimes the tribe-like group that is in power in the Middle East, or is seeking power, is an actual tribe, sometimes it is a clan, members of a religious sect, a village group, a regional group; sometimes it is friends from a certain neighborhood, an army unit, and sometimes it is a combination of these groups. What all these associations have in common is the fact that their members are all bound together by a tribe-like spirit of solidarity, a total obligation to one another, and a mutual loyalty that takes precedence over allegiances to the wider national community or nation-state. The”
― quote from From Beirut to Jerusalem
“Second, in the desert there was no outside mediator or government to enforce laws or to adjudicate disputes in a neutral way between tribes when they resorted to predatory behavior in order to survive.”
― quote from From Beirut to Jerusalem
“These alliances began with the most basic blood association—the family—and then expanded to the clan, the tribe, and then to other tribes.”
― quote from From Beirut to Jerusalem
“Would you buy a used car from your occupier? For the first six months of the intifada, Ehud Gol was the official Israeli Foreign Ministry spokesman. Every day he had to go before the world’s press and defend Israel’s treatment of the Palestinians. But in the spring of 1988, Gol was made the Israeli Consul General in Rio de Janeiro and he had to sell his car before he left the country. Practically the first place he went was to a Palestinian car dealer in the West Bank town of Ramallah. “Intifada or no intifada, this was business,” Gol explained to me. “The car dealer even came down to the Foreign Ministry and we went over all the papers in my office. There I was, the Foreign Ministry spokesman, and this guy, whose son was probably out throwing stones, was ready to buy from me—and it was a used car!” A Palestinian teacher I knew was driving from Ramallah to Jerusalem one afternoon when he saw a colleague of his from Bir Zeit University and offered to give him a lift. “This fellow came from a small village near Ramallah,” said my teacher friend. “The whole way into Jersualem he was talking to me about the intifada and how it had changed his village, how everyone was involved, and how the local committees of the uprising were running the village and they were getting rid of all the collaborators. He was really enthusiastic, and I was really impressed. As we got close to Jerusalem, I asked him where he wanted to be dropped off and he said, ‘The Hebrew University.’ I was really surprised, so I said, ‘What are you going there for?’ and he said, ‘I teach an Arabic class there.’ It simply didn’t occur to him that there was any contradiction between enthusiasm for the intifada and where he was going.”
― quote from From Beirut to Jerusalem
“While their parents knew a different life and would never really feel at home again without it, their kids had never known anything else and would never really feel whole because of it. Over”
― quote from From Beirut to Jerusalem
“When I asked Marine Sergeant Jeffrey Roberts what he thought was happening in Lebanon, he explained, “To me it was a civil war, only it wasn’t just the North against the South. It was North against South, East against West, Northeast against Southwest, Southeast against Northwest, and we were in the middle of it all. There were just too many different sides. If we picked one, we had four others against us.” Marine”
― quote from From Beirut to Jerusalem
“In the wake of World War I, however, the British and French took out their imperial pens and carved up what remained of the Ottoman dynastic empire, and created an assortment of nation-states in the Middle East modeled along their own. The borders of these new states consisted of neat polygons—with right angles that were always in sharp contrast to the chaotic reality on the ground. In the Middle East, modern Syria, Lebanon, Iraq, Palestine, Jordan and the various Persian Gulf oil states all traced their shapes and origins back to this process; even most of their names were imposed by outsiders. In other words, many of the states in the Middle East today—Egypt being the most notable exception—were not willed into existence by their own people or developed organically out of a common historical memory or”
― quote from From Beirut to Jerusalem
“Beirut’s enduring lesson for me was how thin is the veneer of civilization, how easily the ties that bind can unravel, how quickly a society that was known for generations as the Switzerland of the Middle East can break apart into a world of strangers. I have never looked at the world the same since I left Beirut. It was like catching a glimpse of the underside of a rock or the mess of wires and chips that are hidden inside a computer. Steven”
― quote from From Beirut to Jerusalem
“Some of our bonding moments were times of great tragedy, but there were many happy memories as well. Though we each have since retreated to the different worlds from whence we came, the bond between us will never be broken.”
― quote from From Beirut to Jerusalem
“Your tongue was in my mouth.”
Breathless, I jerked my head. “So it was.”
“It licked me.”
“You licked back.”
“It seemed rude not to.”
“Well....”
― Penelope Fletcher, quote from Venomous
“لقد مر إيغوشي بطبيعة الحال خلال سنواته السبع والستين بليالٍ مزعجة مع بعض النساء. وكانت خيباته من النوع الذي لم يتمكن من نسيانه. بيد أن هذه الخيبات لم تكن عائدة بالتحديد إلى بشاعة جسدية بل إلى تحول تاعس في حياة هؤلاء النساء ص 20”
― Yasunari Kawabata, quote from House of the Sleeping Beauties and Other Stories
“I found myself within a forest dark,”
― Dante Alighieri, quote from Dante's Divine Comedy Set: Three-Volume Set
“These kids are already hard. They don't need to be made harder. The issue is softening them up. They need to learn how to care about life again. They've lost that. That's what we need to give back to them.”
― Edward Humes, quote from No Matter How Loud I Shout: A Year in the Life of Juvenile Court
“None of this was supposed to happen, [...] but all of it did. I can't feel bas about it and I can't fell sorry about it, because I'm not. It's just the way things have turned out, and honestly, it's not our fault.”
― Estelle Maskame, quote from Did I Mention I Need You? (Did I Mention I Love You
The Weight of Zero
Breathing Under Wate...
The Madonnas of Leni...
The Hazel Wood
The Tattooist of Aus...
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