Quotes from The Pastures of Heaven

“After the bare requisites to living and reproducing, man wants most to leave some record of himself, a proof, perhaps, that he has really existed. He leaves his proof on wood, on stone or on the lives of other people. This deep desire exists in everyone, from the boy who writes dirty words in a public toilet to the Buddha who etches his image in the race mind. Life is so unreal. I think that we seriously doubt that we exist and go about trying to prove that we do.”
― John Steinbeck, quote from The Pastures of Heaven

“It's almost impossible to read a fine thing without wanting to do a fine thing.”
― John Steinbeck, quote from The Pastures of Heaven

“He is one of those whom God has not quite finished.”
― John Steinbeck, quote from The Pastures of Heaven

“He did not often think of people as individuals, but rather as antidotes for the poison of his loneliness, as escapes from the imprisoned ghosts.”
― John Steinbeck, quote from The Pastures of Heaven

“After the bare requisites to living and reproducing, man wants most to leave some record of himself, a proof, perhaps, that he has really existed. He leaves his proof on wood, on stone or on the lives of other people.”
― John Steinbeck, quote from The Pastures of Heaven

“Everyone has to be an orphan some time.”
― John Steinbeck, quote from The Pastures of Heaven

“Yaşamak ve üretmek için gerekli olanları elde etmekten başka insanoğlunun en en çok istediği şey geriye kendisinden bir iz bırakmaktır; belki de kendisinin gerçekten var olduğunu ispatlayacak bir kanıt bırakma peşindedir, bu kanıtı bir tahta üzerine, taş üzerine ya da diğer insanların yaşantıları üzerine bırakır. Bu derin istek herkes de vardır; tuvalet duvarlarına ayıp ifadeler yazan çocuktan kendi imajını insan soyunun zihnine kazıyan Budda’ya kadar Yaşam öylesine gerçek dışı ki… Var olduğumuz konusunda ciddi kuşkularımız olduğunu ve bunu kanıtlamaya çalıştığımızı düşünüyorum.”
― John Steinbeck, quote from The Pastures of Heaven

“За други това би било просто грешка — рече Кейси, — но щом ти мислиш, че е грях, значи, е грях. Човек сам си създава греховете.”
― John Steinbeck, quote from The Pastures of Heaven

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Popular quotes

“not fair,” Quentin said. “She’s the one insulting us, and she gets to walk away?” “Dramatic exits are the last refuge of the infantile personality,” I said. “Now drink your soda and help me think of nasty names to call her next time she shows up.”
― Seanan McGuire, quote from A Local Habitation

“اگر محمد ما و مسیح شما عرق خورده و مثل ما گیلاسهای خود را بهم زده بودند، هر دو با هم دوست صمیمی میشدند و در صدد برنمی آمدند که چشمهای یکدیگر را بکنند... ولی حیف که آنها عرق نمیخوردند و به همین جهت هر دو، دنیا را به خون کشیدند...”
― Nikos Kazantzakis, quote from Christ Recrucified

“Love is what you would do for the other person, not what you do in general.”
― T.M. Frazier, quote from King

“Unlike my mother, my father does not cry quietly. His wails roll out like a wave of pain, and I scramble to roll up my window. My mother cannot hear that. I cannot bear to hear it myself. I am not used to my father's crying. I've had no time to harden my heart against him.”
― Margaret Peterson Haddix, quote from Double Identity

“Hoy esos hombres y mujeres van a Tailandia, a Filipinas, a Botswana, a Bolivia y a cualquier parte donde esperan encontrar gentes que necesitan con desesperación un trabajo. Van a esos países con la intención deliberada de explotar a los desdichados, a seres que tienen hijos desnutridos o famélicos, que viven en barrios de chabolas y que han perdido toda esperanza de una vida mejor; que incluso han dejado de soñar en un futuro. Esos hombres y mujeres salen de sus fastuosos despachos de Manhattan, de San Francisco o de Chicago, se desplazan entre los continentes y los océanos en lujosos jets, se alojan en hoteles de primera categoría y se agasajan en los mejores restaurantes que esos países puedan ofrecer. Luego salen a buscar gente desesperada.
Son los negreros de nuestra época. Pero ya no tienen necesidad de aventurarse en las selvas de África en busca de ejemplares robustos para venderlos al mejor postor en las subastas de Charleston, Cartagena o La Habana. Simplemente reclutan a esos desesperados y construyen una fábrica que confeccione las cazadoras, los pantalones vaqueros, las zapatillas deportivas, las piezas de automoción, los componentes para ordenadores y los demás miles de artículos que aquéllos saben colocar en los mercados de su elección. O tal vez prefieren no ser los dueños de esas fábricas, sino que se limitan a contratar con los negociantes locales, que harán el trabajo sucio por ellos.
Esos hombres y mujeres se consideran gente honrada. Regresan a sus países con fotografías de lugares pintorescos y de antiguas ruinas, para enseñárselas a sus hijos. Asisten a seminarios en donde se dan mutuas palmadas en las espaldas e intercambian consejos sobre cómo burlar las arbitrariedades aduaneras de aquellos exóticos países. Sus jefes contratan abogados que les aseguran la perfecta legalidad de lo que ellos y ellas están haciendo. Y tienen a su disposición un cuadro de psicoterapeutas y otros expertos en recursos humanos, para que les ayuden a persuadirse de que, en realidad, están ayudando a esas gentes desesperadas.
El esclavista a la antigua usanza se decía a sí mismo que su comercio trataba con una especie no del todo humana, a cuyos individuos ofrecía la oportunidad de convertirse al cristianismo. Al mismo tiempo, entendía que los esclavos eran indispensables para la supervivencia de su propia sociedad, de cuya economía constituían el fundamento. El esclavista moderno se convence a sí mismo (o a sí misma) de que es mejor para los desesperados ganar un dólar al día que no ganar absolutamente nada. Y además se les ofrece la oportunidad de integrarse en la más amplia comunidad global. Él o ella también comprenden que esos desesperados son esenciales para la supervivencia de sus compañías, y que son los fundamentos del nivel de vida que sus explotadores disfrutan. Nunca se detienen a reflexionar sobre las consecuencias más amplias de lo que ellos y ellas, su nivel de vida y el sistema económico en que todo eso se asienta están haciéndole al planeta, ni sobre cómo, finalmente, todo eso repercutirá en el porvenir de sus propios hijos.”
― John Perkins, quote from Confessions of an Economic Hit Man

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