“…and I’m thinking how nothing is as simple as you guess-not right or wrong, not Judd Travers, not even me or this dog I got here. But the good part is I saved Shiloh and opened my eyes some. Now that ain’t bad for eleven.”
― Phyllis Reynolds Naylor, quote from Shiloh
“If Jesus ever comes back to earth again, I’m thinking, he’ll come as a dog, because there isn’t anything as humble or patient or loving or loyal as the dog I have in my arms right now.”
― Phyllis Reynolds Naylor, quote from Shiloh
“No one looks up. No one pauses. No one even questions. Easy as falling off a log. I”
― Phyllis Reynolds Naylor, quote from Shiloh
“Funny how one lie leads to another and before you know it, your whole life can be a lie. I sit on the porch swing later, not even”
― Phyllis Reynolds Naylor, quote from Shiloh
“You get a dog on your mind, it seems to fill up the whole space. Everything you do reminds you of that dog. When”
― Phyllis Reynolds Naylor, quote from Shiloh
“Contents Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15”
― Phyllis Reynolds Naylor, quote from Shiloh
“plus a porch that runs along three sides of the house. I told Ma once the Howards had a room just for company, a room just for books, and a room just for plants, and she said that was three rooms too many. First time I ever saw any envy in my ma. David”
― Phyllis Reynolds Naylor, quote from Shiloh
“I’m sorry, Shiloh,” I whisper, over and over, both hands on him so’s he won’t try to get up. The blood’s just pouring from a rip in his ear. “I’m so sorry! Jesus help me, I didn’t know Bakers’ dog could leap that fence.” When we get to the bottom of the lane, instead of going up the road toward Judd’s place, Dad turns left toward Friendly, and halfway around the first curve, he pulls in Doc Murphy’s driveway. Light’s still on in a window, but I think old doc was in bed, ’cause he come to the door in his pajamas. “Ray Preston?” he says when he sees Dad. “I sure am sorry to bother you this hour of the night,” Dad says, “but I got a dog here hurt bad, and if you could take a look at him, see if he can be saved, I’d be much obliged. We’ll pay. . . .” “I’m no vet,” says Doc Murphy, but he’s already standing aside, holding the screen open with one hand so we can carry Shiloh in. The doc’s a short man, round belly, don’t seem to practice what he preaches about eating right, but he’s got a kind heart, and he lays out some newspapers on his kitchen table.”
― Phyllis Reynolds Naylor, quote from Shiloh
“how one lie leads to another and before you know it, your whole life can be a lie.”
― Phyllis Reynolds Naylor, quote from Shiloh
“Sistersville, which is halfway between Wheeling and Parkersburg. Used to be, my”
― Phyllis Reynolds Naylor, quote from Shiloh
“The dogs were fighting now, and Judd throws his Pabst can at ’em. “You-all shut up!” he yells. “Hush up!” The can hits the biggest dog, and they all”
― Phyllis Reynolds Naylor, quote from Shiloh
“Last of all, I take the lard bread from my pocket and feed it to Shiloh in little pieces, letting him lick my fingers after every bite. I wrap my arms around him, pat him, run my hands over his ears, even kiss his nose. I tell him about a million times I love him as much as I love my ma. The”
― Phyllis Reynolds Naylor, quote from Shiloh
Phyllis Reynolds Naylor
Born place: in Anderson, Indiana, The United States
Born date January 4, 1933
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“But right here, right now, in the center of this wound—I’ve been abandoned and betrayed by who and what really matters and what I’ve got left is food—is where the link between food and God exists. It marks the moment when we gave up on ourselves, on change, on life. It marks the place where we are afraid. It marks the feelings we won’t allow ourselves to feel, and in so doing, keeps our lives constricted and dry and stale. In that isolated place, it is a short step to the conclusion that God—where goodness and healing and love exist—abandoned us, betrayed us or is a supernatural version of our parents. Our practice at the retreats of working through this despair is not one of exerting will or conjuring up faith, but being curious, gentle and engaged with the cynicism, the hopelessness, the anger.”
― Geneen Roth, quote from Women, Food and God: An Unexpected Path to Almost Everything
“We spread the Gospel by the proclamation of the Word of God (see Rom. 10:17). But God has told us that we should restrain evil by the power of the sword and by the power of civil government (as in the teaching of Romans 13:1–6, quoted above, p. 37). If the power of government (such as a policeman) is not present in an emergency, when great harm is being done to another person, then my love for the victim should lead me to use physical force to prevent any further harm from occurring. If I found a criminal attacking my wife or children, I would use all my physical strength and all the physical force at my disposal against him, not to persuade him to trust in Christ as his Savior, but to immediately stop him from harming my wife and children! I would follow the command of Nehemiah, who told the men of Israel, “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (Neh. 4:14; see also Genesis 14:14–16, where Abraham rescued his kinsman Lot who had been taken captive by a raiding army). Boyd has wrongly taken one of the ways that God restrains evil in this world (changing hearts through the Gospel of Christ) and decided that it is the only way that God restrains evil (thus neglecting the valuable role of civil government). Both means are from God, both are good, and both should be used by Christians. This is why Boyd misunderstands Jesus’ statement, “If anyone slaps you on the right cheek, turn to him the other also” (Matt. 5:39). When this verse is rightly understood (see below, p. 82), we see that Jesus is telling individuals not to take revenge for a personal insult or a humiliating slap on the cheek.51 But this command for individual kindness is not the same as the instructions that the Bible gives to governments, who are to “bear the sword” and be a “terror” to bad conduct and are to carry out “God’s wrath on the wrongdoer” (Rom. 13:3–4). The verses must be understood rightly in their own contexts. One is talking about individual conduct and personal revenge. The other is talking about the responsibilities of government. We should not confuse the two passages.”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture
“But before either of us can speak again, I feel crackle-crackle-crackle. I can't tell what's going to happen next. My seizure begins to spin slowly through me. What will my dad do? Whatever it is, in another moment I'll be flying free. Either way, whatever he does, I'll be soaring.”
― Terry Trueman, quote from Stuck in Neutral
“Whether or not it is clear to you,
no doubt the universe is unfolding
as it should.”
― Max Ehrmann, quote from Desiderata: Words For Life
“Bu yerlerde trenler doğudan batıya, batıdan doğuya gider gelir, gider gelirdi... Bu yerlerde demiryolunun her iki yanında ıssız, engin, sarı kumlu bozkırların özeği Sarı Özek uzar giderdi. Coğrafyada uzaklıklar nasıl Greenwich meridyeninden başlıyorsa, bu yerlerde de mesafeler demiryoluna göre hesaplanırdı. Trenler ise doğudan batıya, batıdan doğuya gider gelir, gider, gelirdi...”
― Chingiz Aitmatov, quote from The Day Lasts More Than a Hundred Years
Shopaholic & Baby
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