“The moon went slowly down in loveliness; she departed into the depth of the horizon, and long veil-like shadows crept up the sky through which the stars appeared. Soon, however, they too began to pale before a splendour in the east, and the advent of the dawn declared itself in the newborn blue of heaven. Quieter and yet more quiet grew the sea, quiet as the soft mist that brooded on her bosom, and covered up her troubling, as in our tempestuous life the transitory wreaths of sleep brook upon a pain-racked soul, causing it to forget its sorrow. From the east to the west sped those angels of the Dawn, from sea to sea, from mountain-top to mountain-top, scattering light from breast and wing. On they sped out of the darkness, perfect, glorious; on, over the quiet sea, over the low coast-line, and the swamps beyond, and the mountains above them; over those who slept in peace and those who woke in sorrow; over the evil and the good; over the living and the dead; over the wide world and all that breathes or as breathed thereon.”
“Thinking can only serve to measure out the helplessness of thought.”
“Ah! how little knowledge does a man acquire in his life. He gathers it up like water, but like water it runs between his fingers, and yet, if his hands be but wet as though with dew, behold a generation of fools call out, 'See, he is a wise man!' Is it not so?”
“There is no such things as magic, though there is such a thing as knowledge of the hidden ways of Nature.”
“Memory haunts me from age to age, and passion leads me by the hand--evil have I done, and with sorrow have I made acquaintance from age to age, and from age to age evil shall I do, and sorrow shall I know till my redemption comes.”
“Man doeth this and doeth that from the good or evil of his heart; but he knows not to what end his sense doth prompt him; for when he strikes he is blind to where the blow shall fall, nor can he count the airy threads that weave the web of circumstance. Good and evil, love and hate, night and day, sweet and bitter, man and woman, heaven above and the earth beneath--all those things are needful, one to the other, and who knows the end of each?”
“It is a well-known fact that very often, putting the period of boyhood out of the argument, the older we grow the more cynical and hardened we become; indeed, many of us are only saved by timely death from moral petrification, if not from moral corruption.”
“Mistrust all men, and slay him whom thou mistrustest overmuch; and as for women, flee from them, for they are evil, and in the end will destroy thee.”
“Time after time have nations, ay, and rich and strong nations, learned in the arts, been, and passed away to be forgotten, so that no memory of them remains. This is but one of several; for Time eats up the works of man.”
“Though the face before me was that of a young woman of certainly not more than thirty years, in perfect health and the first flush of ripened beauty, yet it bore stamped upon it a seal of unutterable experience, and of deep acquaintance with grief and passion. Not even the slow smile that crept about the dimples of her mouth could hide the shadow of sin and sorrow. It shone even in the light of those glorious eyes, it was present in the air of majesty, and it seemed to say: 'Behold me, lovely as no woman was or is, undying and half-divine; memory haunts me from age to age, and passion leads me by the hand--evil have I done, and with sorrow have I made acquaintance from age to age, and from age to age evil shall I do, and sorrow shall I know till my redemption comes.”
“We run to place and power over the dead bodies of those who fail and fall; ay, we win the food we eat from out the mouths of starving babes.”
“And what, O Queen, are those things that are dear to a man? Are they not bubbles? Is not ambition but an endless ladder by which no height is ever climbed till the last unreachable rung is mounted? For height leads on to height, and there is not resting-place among them, and rung doth grow upon rung, and there is no limit to the number.”
“...For like a rugged tree you are hard and sound at the core.”
“The unknown is generally taken to be terrible, not as the proverb would infer, from the inherent superstition of man, but because it so often is terrible. He who would tamper with the vast and secret forces that animate the world may well fall a victim to them.”
“And now it appeared that there was a mysterious Queen clothed by rumour with dread and wonderful attributes, and commonly known by the impersonal but, to my mind, rather awesome title of She.”
“Surely,' I said, 'you don't think that you are going to die because you dreamed you saw your old father; if one dies because one dreams of one's father, what happens to a man who dreams of his mother-in-law?”
“The world is a great mart, my Holly, where all things are for sale to whom who bids the highest in the currency of our desires.”
“...for surely the food that memory gives to eat is bitter to the taste, and it is only with the teeth of hope that we can bear to chew it. (Ayesha)”
“For deep love unsatisfied is the hell of noble hearts and a portion of the accursed, but love that is mirrored back more perfect from the soul of our desired doth fashion wings to lift us above ourselves, and makes us what we might be.”
“[T]he mind wearies easily when it strives to grapple with the Infinite, and to trace the footsteps of the Almighty as he strides from sphere to sphere, or deduce his purpose from his works. Such things are not for us to know. Knowledge is to the strong, and we are weak. Too much wisdom would perchance blind our imperfect sight, and too much strength would make us drunk, and overweight our feeble reason till it fell, and we were drowned in the depths of our own vanity. For what is the first result of man's increased knowledge interpreted from Nature's book by the persistent effort of his purblind observation? Is it not but too often to make him question the existence of his Maker, or indeed of any intelligent purpose beyond his own? The truth is veiled, because we could no more look upon her glory than we can upon the sun. It would destroy us. Full knowledge is not for man as man is here, for his capacities, which he is apt to think so great, are indeed but small. The vessel is soon filled, and, were one thousandth part of the unutterable and silent wisdom that directs the rolling of those shining spheres, and the force which makes them roll, pressed into it, it would be shattered into fragments.”
“Let him who reads forgive the intrusion of a dream into a history of fact. But it came so home to me—I saw it all so clear in a moment, as it were; and, besides, who shall say what proportion of fact, past, present, or to come, may lie in the imagination? What is imagination? Perhaps it is the shadow of the intangible truth, perhaps it is the soul's thought.”
“We were like confirmed opium-eaters: in our moments of reason we well knew the deadly nature of our pursuit, but we certainly were not prepared to abandon its terrible delights.”
“It was a wonderful thing to think for how many thousands of years the dead orb above and the dead city below had gazed thus upon each other, and in the utter solitude of space poured forth each to each the tale of their lost life and long-departed glory. The white light fell, and minute by minute the quiet shadows crept across the grass-grown courts like the spirits of old priests haunting the habitations of their worship--the white light fell, and the long shadows grew till the beauty and grandeur of each scene and the untamed majesty of its present Death seemed to sink into our very souls, and speak more loudly than the shouts of armies concerning the pomp and splendour that the grave had swallowed, and even memory had forgotten.”
“We cling to our fairy tales until the price for believing in them becomes too high.”
“I admit it’s fatally dangerous,” Watney said. “But consider this: I’d get to fly around like Iron Man.” “We’ll keep working on ideas,” Lewis said. “Iron Man, Commander. Iron Man.”
“Let's go." "We can't." "Why not?" "We're waiting for Godot.”
“If we communicated with something like music, we would never be misunderstood, because there is nothing in music to understand...... But until we find this new way of speaking, until we can find a nonapproximate vocabulary, nonsense words are the best thing we've got. Ifactifice is one such word.”
“We Japanese, on the other hand, know our egos are nothing. We bend our egos, all of the time, and that is where we differ. That is the fundamental difference, Hatsue. We bend our heads, we bow and are silent, because we understand that by ourselves alone, we are nothing at all, dust in a strong wind, while the 'hakujin' believes his aloneness is everything, his separateness is the foundation of his existence. He seeks and grasps, seeks and grasps for his separateness, while we seek union with the Greater Life--you must see that these are distinct paths we are travelling, Hatsue, the 'hakujin' and we Japanese" (p. 176).”
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