“Marjan. I have told him tales of good women and bad women, strong women and weak women, shy women and bold women, clever women and stupid women, honest women and women who betray. I'm hoping that, by living inside their skins while he hears their stories, he'll understand over time that women are not all this way or that way. I'm hoping he'll look at women as he does at men--that you must judge each of us on her own merits, and not condemn us or exalt us only because we belong to a particular sex.”
― Susan Fletcher, quote from Shadow Spinner
“There are some stories that you don't tell aloud, that you make up and tell silently to yourself.”
― Susan Fletcher, quote from Shadow Spinner
“If you let words go buzzing out of your mouth like bees, she always told me, they will come back and sting you.”
― Susan Fletcher, quote from Shadow Spinner
“My auntie Chava used to tell me to chew my words before letting them out. "Seven times, Majan," she would say. "Chew them seven times.”
― Susan Fletcher, quote from Shadow Spinner
“There are many different words inside a city. The world of the rich and the world of beggars. The world of men and the world behind the veil. The worlds of Muslims and of Christians and of Jews.
If you are a rich woman living inside a harem, the world of a poor Christian beggarman is as foreign as China or Abyssinia.
All the worlds touch at the bazaar. And the other place where they touch is in stories. Shahrazad crossed borders all the time, telling tales of country women and Bedouin sheikhs, of poor fishermen and scheming sultanas, of Jewish doctors and Christian brokers, of India and China and the lands of the jinn.
If we don’t share our stories—trading them across our borders as freely as spices and ebony and silk—we will all be strangers forever.”
― Susan Fletcher, quote from Shadow Spinner
“The Sultan tapped his tented fingers, staring into the distance. Suddenly, he lunged toward me, took hold of my wrist, and pulled me roughly down to sit on the cushion beside him. “This . . . mermaid,” he said through clenched teeth, leaning in so close to me that I could smell the mint on his breath. “The one who sang to the king at night.” His voice was fierce, but quiet. I couldn’t tell if anyone but me could hear. “How . . .” he began. “How did she think of the king . . . in her heart?”
I glanced quickly up at his face and saw there a look that took me by surprise. An oddly soft, vulnerable, hurting look. The look of a man who might cry out in his sleep at night, like a child. But then the stony mask slid back.
“Did she despise him,” the Sultan asked, “for making her sing for her life each night? Did she only pretend affection to save her own skin? Did she . . . loathe him for what he had done before, to his other wives? For his . . . sins?”
“No, my lord,” I said softly. “She loved him.”
“Do you swear it?” He gripped my wrist harder, until it hurt.
“Yes, my lord. She told me—” I stopped, corrected myself. “She told the mermaid with the broken fin. She said the king—the merman king, my lord—she said that he had a deep hurting inside him. She said that she wanted to soothe him. And when the mermaid with the broken fin . . . questioned how the queen could love him—because of the things you just said, my lord—the queen said, ‘I’m not ashamed of loving him. There’s nothing wrong with loving someone. It’s hating—that’s what’s wrong.”
― Susan Fletcher, quote from Shadow Spinner
Susan Fletcher
Born place: in Pasadena, The United States
Born date May 28, 1951
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“Never agree with a man who insults you.”
― Suzanne Rindell, quote from Three-Martini Lunch
“What’s the matter, Jess? Why are you sad?’ And she’d have to explain that she wasn’t sad, just tired, though how she could be so tired in the middle of the day with the sun shining and everything, she didn’t know. It made her feel ashamed.”
― Helen Oyeyemi, quote from The Icarus Girl
“To everyone who gets me, thank you. To everyone who doesn't, thank you too. You give me the motivation to keep succeeding just to piss you off.”
― Shane Dawson, quote from It Gets Worse: A Collection of Essays
“Feeling suddenly awkward and guilty, he let go of Fatespeaker’s talons. “You have the face you get when you’re missing your friends,” she said. He nodded, surprised that he was that transparent. “Sometimes I think there might be no other dragons like them in all of Pyrrhia.” “You’re probably right,” she said with a sigh. Well. There’s Fatespeaker. He touched her shoulder lightly. “Get some sleep.” She obediently closed her eyes, and he moved back to”
― Tui T. Sutherland, quote from The Dark Secret
“Loving, of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man, as a moralist, that he does not revenge an injury; and it is equally as good in a political sense, for there is no end to retaliation; each retaliates on the other, and calls it justice: but to love in proportion to the injury, if it could be done, would be to offer a premium for a crime. Besides, the word enemies is too vague and general to be used in a moral maxim, which ought always to be clear and defined, like a proverb. If a man be the enemy of another from mistake and prejudice, as in the case of religious opinions, and sometimes in politics, that man is different to an enemy at heart with a criminal intention; and it is incumbent upon us, and it contributes also to our own tranquillity, that we put the best construction upon a thing that it will bear. But even this erroneous motive in him makes no motive for love on the other part; and to say that we can love voluntarily, and without a motive, is morally and physically impossible.
Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of evil; or, as before said, be premiums for crime. The maxim of doing as we would be done unto does not include this strange doctrine of loving enemies; for no man expects to be loved himself for his crime or for his enmity.
Those who preach this doctrine of loving their enemies, are in general the greatest persecutors, and they act consistently by so doing; for the doctrine is hypocritical, and it is natural that hypocrisy should act the reverse of what it preaches. For my own part, I disown the doctrine, and consider it as a feigned or fabulous morality; yet the man does not exist that can say I have persecuted him, or any man, or any set of men, either in the American Revolution, or in the French Revolution; or that I have, in any case, returned evil for evil.”
― Thomas Paine, quote from The Age of Reason
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