Sailing to Sarantium

We worship…the powers that speak to our souls, if it seems they do. We do so knowing there is more to the world, and the half-world, and perhaps worlds beyond, than we can grasp. We always knew that. We can’t even stop children from dying, how would we presume to understand the truth of things? Behind things? Does the presence of one power deny another? [p. 176]

He wanted to achieve something of surpassing beauty that would last. A creation that would mean that he--the mosaic worker Caius Crispus of Varena--had been born, and lived a life, and had come to understand a portion of the nature of the world, of what ran through and beneath the deeds of women and men in their souls and in the beauty and the pain of their short living beneath the sun.

Thunderstorms were common in Sarantium on midsummer nights, sufficiently so to make plausible the oft-repeated tale that the Emperor Apius passed to the god in the midst of a towering storm, with lightning flashing and rolls of thunder besieging the Holy City. Even Pertennius of Eubulus, writing only twenty years after, told the story this way, adding a statue of the Emperor toppling before the bronze gates to the Imperial Precinct and an oak tree split asunder just outside the landward walls. Writers of history often seek the dramatic over the truth. It is a failing of the profession.

He had a sense—honed by experience—that what he’d contrived might achieve something of the effect he wanted. That, Martinius had always said, was the best any man in this fallible world could expect. [p. 67]

If this was the world as the god-or gods-had made it, then mortal man, this mortal man, could acknowledge that and honour the power and infinite majesty that lay within it, but he would not say it was right, or bow down as if he were only dust or a brittle leaf blown from and autumn tree, helpless in the wind.

Amazing, when you thought about it: how quickly-made decisions became the life you lived.

But what did one own if life, if love, could be taken away to darkness? Was it all not just ... a loan, a leasehold, transitory as candles?

In all the lands ruled by that City, with its domes and its bronze and golden doors, its palaces and gardens and statues, forums and theatres and colonnades, bathhouses and shops and guildhalls, taverns and whorehouses and sanctuaries and the great Hippodrome, its triple landward walls that had never yet been breached, and its deep, sheltered harbour and the guarded and guarding seas, there was a timeworn phrase that had the same meaning in every tongue and every dialect. To say of a man that he was sailing to Sarantium was to say that his life was on the cusp of change: poised for emergent greatness, brilliance, fortune – or else at the very precipice of a final and absolute fall as he met something to vast for his capacity. Valerius the Trakesian had become an Emperor.

heresies are not like clothing styles or beards, my lord, to go in and out of fashion by the season or the year.” Alixana