“My kind of a day is when I wake up and walk in this peaceful awareness, When I can perceive beautiful aromas coming in from the window, When there is a beautiful fragrance like the one of incense.”
― Belzebuub, quote from Gazing Into the Eternal
“The external world is passing in time. The spirit is beyond time. The trouble is that we can’t see internal things as easily as we can see the external.”
― Belzebuub, quote from Gazing Into the Eternal
“It’s in our own interests to look at eternity. Looking at eternity brings us back to ourselves, makes us face ourselves—and what do we see? We see something mortal, we see our ideas, we see our thoughts, we see our attitudes, we see what we want, what we remember—all of this is in time. All of this is going to be taken away; it’s going to vanish, that’s inevitable.”
― Belzebuub, quote from Gazing Into the Eternal
“The planets, the stars, everything has an end, and so we’re asking is there something beyond time, something beyond the physical world, something that we can’t see, we can’t perceive with the five senses?”
― Belzebuub, quote from Gazing Into the Eternal
“If you’re thinking that you’ll just dabble in these things, then you’ll never really understand them—you’ll never really penetrate into the mysteries of life and death. To do this requires full attention upon the goal. It requires one’s whole life, one’s whole existence to be put toward it, sincerely, fully, wholly.”
― Belzebuub, quote from Gazing Into the Eternal
Belzebuub
Born place: The United Kingdom
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“And while I'm sure you feel that your particular mistake is extraordinarily big, insurmountable even, contrary to what you might think, these types of things can always be undone, and oftentimes aren't nearily as lethal as we think—or, should I say, as we allow them to be.”
― Alyson Noel, quote from Dark Flame
“I promise that this will be the last time you’ll see me. I won’t come back. I won’t put you through anything like this again. You can go on with your life without any more interference from me. It will be as if I’d never existed.”
― Stephenie Meyer, quote from New Moon
“I feel that you will be a maker, not a seer. You must promise me that it will be so. Promise me that you will not give in. Promise me that you will never give up hope.”
― Garth Nix, quote from Lirael
“He said that even the damned in hell have the community of their suffering and he thought that he’d guessed out likewise for the living a nominal grief like a grange from which disaster and ruin are proportioned by laws of equity too subtle for divining.”
― Cormac McCarthy, quote from Suttree
“It is worth saying something about the social position of beggars, for when one has consorted with them, and found that they are ordinary human beings, one cannot help being struck by the curious attitude that society takes towards them. People seem to feel that there is some essential difference between beggars and ordinary 'working' men. They are a race apart--outcasts, like criminals and prostitutes. Working men 'work', beggars do not 'work'; they are parasites, worthless in their very nature. It is taken for granted that a beggar does not 'earn' his living, as a bricklayer or a literary critic 'earns' his. He is a mere social excrescence, tolerated because we live in a humane age, but essentially despicable.
Yet if one looks closely one sees that there is no ESSENTIAL difference between a beggar's livelihood and that of numberless respectable people. Beggars do not work, it is said; but, then, what is WORK? A navvy works by swinging a pick. An accountant works by adding up figures. A beggar works by standing out of doors in all weathers and getting varicose veins, chronic bronchitis, etc. It is a trade like any other; quite useless, of course--but, then, many reputable trades are quite useless. And as a social type a beggar compares well with scores of others. He is honest compared with the sellers of most patent medicines, high-minded compared with a Sunday newspaper proprietor, amiable compared with a hire-purchase tout--in short, a parasite, but a fairly harmless parasite. He seldom extracts more than a bare living from the community, and, what should justify him according to our ethical ideas, he pays for it over and over in suffering. I do not think there is anything about a beggar that sets him in a different class from other people, or gives most modern men the right to despise him.
Then the question arises, Why are beggars despised?--for they are despised, universally. I believe it is for the simple reason that they fail to earn a decent living. In practice nobody cares whether work is useful or useless, productive or parasitic; the sole thing demanded is that it shall be profitable. In all the modem talk about energy, efficiency, social service and the rest of it, what meaning is there except 'Get money, get it legally, and get a lot of it'? Money has become the grand test of virtue. By this test beggars fail, and for this they are despised. If one could earn even ten pounds a week at begging, it would become a respectable profession immediately. A beggar, looked at realistically, is simply a businessman, getting his living, like other businessmen, in the way that comes to hand. He has not, more than most modem people, sold his honour; he has merely made the mistake of choosing a trade at which it is impossible to grow rich.”
― George Orwell, quote from Down and Out in Paris and London
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