“All I've ever wanted was to be near you.”
“I know I would crumble if I lost you.”
“They laughed much harder than the memory was funny because it felt good to laugh.”
“I'm a terrible prince. I should put my kingdom first and everything else second, but your first. I want you by my side every second, but I know I would crumble if I lost you.”
“And Isi always listened, never told Enna she had been foolish, never said hollow things like 'You'll be all right.' . . . Isi saw Enna's struggle and her sadness, and she understood.”
“She dismounted, grabbed Enna's hand so tightly that she drew blood with her fingernails, walked straight into the nearest cottage, and plopped down on a bed. Enna nodded to the startled cottage dwellers.
It's the queen, you see," said Enna. "She's going to have a baby in your house. You don't mind?”
“She touched the healthy folds of skin around the baby's neck, wrists, and thighs, the dark lines crying for life made in his forehead, and thought how people start with wrinkles and end with wrinkles, grow into their skin and then live to grow out of it again.”
“Finn always called it Enna's Stream. He tended to refer to most anything as belonging to her--Enna's Meadow, Enna's Mountain. When he referred to Yasid as Enna's Kingdom, she said, "Isn't that your heart?"
Finn smiled and kissed her hand. Isi rolled her eyes.
"Oh you two are impossible."
Enna laughed. "This coming from the girl who calls her husband 'sweet little bunny boy'?"
Isi blushed. "That was just once.”
“ The first building she reached appeared to be an old barn. Only one young guard stood before its bolted door, staring at her with wide eyes, holding up his sword in defense, She heated his sword and he dropped it, his expression barely changing, as if he had been expecting that. She held up her two swords to his throat, but they were two heavy, so she dropped one and held the other with both hands. "Where are the two Bayern boys kept?" The soldier shook his head. BURN HIM, prompted the fire. The excitement of burning was simmering in her, heating her up for more action.”
“You did not sign any agreement stating that you would only protect the rights of the people you feel are worthy. It’s the law itself we uphold and that law applies to everyone.”
“She said, “I don’t know why I come here. That’s a fact.” He shrugged. “Since you are here, maybe you could tell me a little about yourself?” She shook her head. “I don’t talk about that. I just been wondering lately why things happen the way they do.” “Oh!” he said. “Then I’m glad you have some time to spare. I’ve been wondering about that more or less my whole life.”
“We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent. I desperately wanted mercy for Jimmy Dill and would have done anything to create justice for him, but I couldn’t pretend that his struggle was disconnected from my own. The ways in which I have been hurt—and have hurt others—are different from the ways Jimmy Dill suffered and caused suffering. But our shared brokenness connected us. Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity. I thought of the guards strapping Jimmy Dill to the gurney that very hour. I thought of the people who would cheer his death and see it as some kind of victory. I realized they were broken people, too, even if they would never admit it. So many of us have become afraid and angry. We’ve become so fearful and vengeful that we’ve thrown away children, discarded the disabled, and sanctioned the imprisonment of the sick and the weak—not because they are a threat to public safety or beyond rehabilitation but because we think it makes us seem tough, less broken. I thought of the victims of violent crime and the survivors of murdered loved ones, and how we’ve pressured them to recycle their pain and anguish and give it back to the offenders we prosecute. I thought of the many ways we’ve legalized vengeful and cruel punishments, how we’ve allowed our victimization to justify the victimization of others. We’ve submitted to the harsh instinct to crush those among us whose brokenness is most visible. But simply punishing the broken—walking away from them or hiding them from sight—only ensures that they remain broken and we do, too. There is no wholeness outside of our reciprocal humanity.”
“You play the game to the end. That’s how it works; play to the end.”
“In second grade we were taught simple math, but not the way it is taught in other countries. In North Korea, even arithmetic is a propaganda tool. A typical problem would go like this: “If you kill one American bastard and your comrade kills two, how many dead American bastards do you have?”
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