Quotes from Body Double

Tess Gerritsen ·  432 pages

Rating: (38.1K votes)


“We are all descended from monsters.”
― Tess Gerritsen, quote from Body Double


“Even divorce, she thought, cannot erase all the bonds forged by years of marriage. Long after the papers are signed, decrees notarized, the ties still remain. And the most powerful tie of all is written in a child's flesh and blood.”
― Tess Gerritsen, quote from Body Double


“The one man you most want to sleep with may be the worst choice of all.”
― Tess Gerritsen, quote from Body Double


“Maybe it's because I can't have him that I feel safe wanting him. He's beyond my reach, so he won't hurt me.”
― Tess Gerritsen, quote from Body Double


“We are not as impervious as we think we are. - Dr Maura Isles”
― Tess Gerritsen, quote from Body Double



“She siged, a sound of regret for childhood transgressions, for all the lessons learned too late.”
― Tess Gerritsen, quote from Body Double


“Be aware every morning that you may not last the day, And every evening that you may not last the night.”
― Tess Gerritsen, quote from Body Double


“A ROW OF SKULLS glared from atop a wall of intricately stacked femurs and tibias. Though it was June, and she knew the sun was shining on the streets of Paris sixty feet above her, Dr. Maura Isles felt chilled as she walked down the dim passageway, its walls lined almost to the ceiling with human remains. She was familiar, even intimate, with death, and had confronted its face countless times on her autopsy table, but she was stunned by the scale of this display, by the sheer number of bones stored in this network of tunnels beneath the City of Light. The one-kilometer tour took her through only a small section of the catacombs. Off-limits to tourists were numerous side tunnels and bone-filled chambers, their dark mouths gaping seductively behind locked gates.”
― Tess Gerritsen, quote from Body Double


About the author

Tess Gerritsen
Born place: in The United States
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“A Persian, a Turk, an Arab, and a Greek were traveling to a distant land when they began arguing over how to spend the single coin they possessed among themselves. All four craved food, but the Persian wanted to spend the coin on angur; the Turk, on uzum; the Arab, on inab; and the Greek, on stafil. The argument became heated as each man insisted on having what he desired. A linguist passing by overheard their quarrel. “Give the coin to me,” he said. “I undertake to satisfy the desires of all of you.” Taking the coin, the linguist went to a nearby shop and bought four small bunches of grapes. He then returned to the men and gave them each a bunch. “This is my angur!” cried the Persian. “But this is what I call uzum,” replied the Turk. “You have brought me my inab,” the Arab said. “No! This in my language is stafil,” said the Greek. All of a sudden, the men realized that what each of them had desired was in fact the same thing, only they did not know how to express themselves to each other. The four travelers represent humanity in its search for an inner spiritual need it cannot define and which it expresses in different ways. The linguist is the Sufi, who enlightens humanity to the fact that what it seeks (its religions), though called by different names, are in reality one identical thing. However—and this is the most important aspect of the parable—the linguist can offer the travelers only the grapes and nothing more. He cannot offer them wine, which is the essence of the fruit. In other words, human beings cannot be given the secret of ultimate reality, for such knowledge cannot be shared, but must be experienced through an arduous inner journey toward self-annihilation. As the transcendent Iranian poet, Saadi of Shiraz, wrote, I am a dreamer who is mute, And the people are deaf. I am unable to say, And they are unable to hear.”
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