“I am not sure,' Mordecai told Thomas, 'whether omens can be trusted.'
'Of course they can.'
'I should like to hear your reasons. But show me your urine first.'
'You said I was cured,' Thomas protested. 'Eternal vigilance, dear Thomas, is the price of health. Piss for me.”
― Bernard Cornwell, quote from Vagabond
“It was while he was on the tower that
Robbie came to the rampart beneath.
'I want you to look at this,' Robbie called up to him, and flourished a newly painted shield. 'You like it?'
Thomas peered down and, in the moonlight, saw something red. 'What is it?' he asked. 'A blood smear?'
'You blind English bastard,' Robbie said, 'it's the red heart of Douglas!'
'Ah. From up here it looks like
something died on the shield.”
― Bernard Cornwell, quote from Vagabond
“People like mystery. They want nothing explained, because when things are explained then there is no hope left. I have seen folk dying and known there is nothing to be done, and I am asked to go because the priest will soon arrive with his dish covered by a cloth, and everyone prays for a miracle. It never happens. And the person dies and I get blamed, not God or the priest, but I!”
― Bernard Cornwell, quote from Vagabond
“You're giving up the hunt for de Taillebourg?' Thomas asked. He had learned the priest's name from Robbie. 'No.' Robbie still had his head back as he stared at the magnificence of the transept's ceiling. 'I'll find him and then I'll gralloch the bastard.' Thomas did not know what gralloch meant, but decided the word was bad news for de Taillebourg.”
― Bernard Cornwell, quote from Vagabond
“Does that girl work here?' Robbie asked, gesturing at the screen behind which Mary had disappeared. 'All her life,' Sir Giles said. 'You remember Mary, Thomas?' 'I tried to drown her when we were both children,' Thomas said.”
― Bernard Cornwell, quote from Vagabond
“The first stone, thrown by Hellgiver, crashed through the roof of a dyer's house close to St Brieuc's church and took off the heads of an English man-at-arms and the dyer's wife. A joke went through the garrison that the two bodies were so crushed together by the boulder that they would go on coupling throughout eternity.”
― Bernard Cornwell, quote from Vagabond
“The Holy Grail, the most precious of all Christ’s bequests to man, lost these thousand years and more, and he could see it glowing in the sky like shining blood and about it, bright as the glittering crown of a saint, rays of dazzling shimmer filled the heaven. Thomas”
― Bernard Cornwell, quote from Vagabond
“If the leader is a good man he will be liked and if he’s not, he won’t, and if he is a good man and a bad leader then he is better off dead.”
― Bernard Cornwell, quote from Vagabond
Bernard Cornwell
Born place: in London, England, The United Kingdom
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“People never think things that are true are funny.”
― Melissa Kantor, quote from If I Have a Wicked Stepmother, Where's My Prince?
“It is a scene of Satyrs and Nymphs, of pursuits and captures, provocative resistances followed by the enthusiastic surrender of lips to bearded lips, of panting bosoms to the impatience of rough hands, the whole accompanied by a babel of shouting, squealing and shrill laughter”
― Aldous Huxley, quote from Ape and Essence
“And I you, my handsome wolf. With everything I am, with everything I’m meant to be, and with eternity to be it in, that’s a lot.”
― Kristen Ashley, quote from With Everything I Am
“Each of us thinks that our own mistake is the worst, because we have made it. We all live with guilt for our actions, Maia. Especially if we have chosen to keep them inside us for as long as you have. I’m sitting here feeling only sadness for you, not disapproval. And I really think that anyone else who heard your story would feel the same. It’s only you who blames yourself.”
― Lucinda Riley, quote from The Seven Sisters
“LABOR IS A RESOURCE and TIME IS A RESOURCE are by no means universal. They emerged naturally in our culture because of the way we view work, our passion for quantification, and our obsession with purposeful ends. These metaphors highlight those aspects of labor and time that are centrally important in our culture. In doing this, they also deemphasize or hide certain aspects of labor and time. We can see what both metaphors hide by examining what they focus on. In viewing labor as a kind of activity, the metaphor assumes that labor can be clearly identified and distinguished from things that are not labor. It makes the assumptions that we can tell work from play and productive activity from nonproductive activity. These assumptions obviously fail to fit reality much of the time, except perhaps on assembly lines, chain gangs, etc. The view of labor as merely a kind of activity, independent of who performs it, how he experiences it, and what it means in his life, hides the issues of whether the work is personally meaningful, satisfying, and humane. The quantification of labor in terms of time, together with the view of time as serving a purposeful end, induces a notion of LEISURE TIME, which is parallel to the concept LABOR TIME. In a society like ours, where inactivity is not considered a purposeful end, a whole industry devoted to leisure activity has evolved. As a result, LEISURE TIME becomes a RESOURCE too—to be spent productively, used wisely, saved up, budgeted, wasted, lost, etc. What is hidden by the RESOURCE metaphors for labor and time is the way our concepts of LABOR and TIME affect our concept of LEISURE, turning it into something remarkably like LABOR. The RESOURCE metaphors for labor and time hide all sorts of possible conceptions of labor and time that exist in other cultures and in some subcultures of our own society: the idea that work can be play, that inactivity can be productive, that much of what we classify as LABOR serves either no clear purpose or no worthwhile purpose.”
― George Lakoff, quote from Metaphors We Live By
Club Shadowlands
The Maid of Fairbour...
The Duke of Shadows
The Collected Poems
Warprize
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