“Words can be like X-rays if you use them properly -- they’ll go through anything. You read and you’re pierced.”
“But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.”
“Actual happiness always looks pretty squalid in comparison with the overcompensations for misery. And, of course, stability isn't nearly so spectacular as instability. And being contented has none of the glamour of a good fight against misfortune, none of the picturesqueness of a struggle with temptation, or a fatal overthrow by passion or doubt. Happiness is never grand.”
“If one's different, one's bound to be lonely.”
“I want to know what passion is. I want to feel something strongly.”
“I am I, and I wish I weren't.”
“One believes things because one has been conditioned to believe them.”
“I like being myself. Myself and nasty.”
“Chronic remorse, as all the moralists are agreed, is a most undesirable sentiment. If you have behaved badly, repent, make what amends you can and address yourself to the task of behaving better next time. On no account brood over your wrongdoing. Rolling in the muck is not the best way of getting clean.”
“All right then," said the savage defiantly, I'm claiming the right to be unhappy."
"Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat, the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind."
There was a long silence.
"I claim them all," said the Savage at last.”
“...most men and women will grow up to love their servitude and will never dream of revolution.”
“Most human beings have an almost infinite capacity for taking things for granted.”
“No social stability without individual stability.”
“I ate civilization. It poisoned me; I was defiled. And then," he added in a lower tone, "I ate my own wickedness.”
“I'd rather be myself," he said. "Myself and nasty. Not somebody else, however jolly.”
“...reality, however utopian, is something from which people feel the need of taking pretty frequent holidays....”
“The Savage nodded, frowning. "You got rid of them. Yes, that's just like you. Getting rid of everything unpleasant instead of learning to put up with it. Whether 'tis better in the mind to suffer the slings and arrows or outrageous fortune, or to take arms against a sea of troubles and by opposing end them...But you don't do either. Neither suffer nor oppose. You just abolish the slings and arrows. It's too easy."
..."What you need," the Savage went on, "is something with tears for a change. Nothing costs enough here.”
“There was a thing called Heaven; but all the same they used to drink enormous quantities of alcohol."
"There was a thing called the soul and a thing called immortality."
"But they used to take morphia and cocaine."
"Two thousand pharmacologists and biochemists were subsidized in A.F. 178."
"Six years later it was being produced commercially. The perfect drug."
"Euphoric, narcotic, pleasantly hallucinant."
"All the advantages of Christianity and alcohol; none of their defects."
"Take a holiday from reality whenever you like, and come back without so much as a headache or a mythology."
"Stability was practically assured.”
“One of the principal functions of a friend is to suffer (in a milder and symbolic form) the punishments that we should like, but are unable, to inflict upon our enemies.”
“A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude.”
“There was a thing called Heaven; but all the same they used to drink enormous quantities of alcohol.”
“Great is truth, but still greater, from a practical point of view, is silence about truth.”
“I want God, I want poetry, I want danger, I want freedom, I want sin.”
“A love of nature keeps no factories busy.”
“It is natural to believe in God when you're alone-- quite alone, in the night, thinking about death.”
“Isn't there something in living dangerously?'
There's a great deal in it,' the Controller replied. 'Men and women must have their adrenals stimulated from time to time.'
What?' questioned the Savage, uncomprehending.
It's one of the conditions of perfect health. That's why we've made the V.P.S. treatments compulsory.'
Violent Passion Surrogate. Regularly once a month. We flood the whole system with adrenin. It's the complete physiological equivalent of fear and rage. All the tonic effects of murdering Desdemona and being murdered by Othello, without any of the inconvenience.'
But I like the inconveniences.'
We don't,' said the Controller. 'We prefer to do things comfortably.'
But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.'
In fact,' said Mustapha Mond, 'you're claiming the right to be unhappy. Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer, the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.' There was a long silence.
I claim them all,' said the Savage at last.
Mustapha Mond shrugged his shoulders. 'You're welcome,' he said.”
“We are not our own any more than what we possess is our own. We did not make ourselves, we cannot be supreme over ourselves. We are not our own masters.”
“Youth was the time for happiness, its only season; young people, leading a lazy, carefree life, partially occupied by scarcely absorbing studies, were able to devote themselves unlimitedly to the liberated exultation of their bodies. They could play, dance, love, and multiply their pleasures. They could leave a party, in the early hours of the morning, in the company of sexual partners they had chosen, and contemplate the dreary line of employees going to work. They were the salt of the earth, and everything was given to them, everything was permitted for them, everything was possible. Later on, having started a family, having entered the adult world, they would be introduced to worry, work, responsibility, and the difficulties of existence; they would have to pay taxes, submit themselves to administrative formalities while ceaselessly bearing witness--powerless and shame-filled--to the irreversible degradation of their own bodies, which would be slow at first, then increasingly rapid; above all, they would have to look after children, mortal enemies, in their own homes, they would have to pamper them, feed them, worry about their illnesses, provide the means for their education and their pleasure, and unlike in the world of animals, this would last not just for a season, they would remain slaves of their offspring always, the time of joy was well and truly over for them, they would have to continue to suffer until the end, in pain and with increasing health problems, until they were no longer good for anything and were definitively thrown into the rubbish heap, cumbersome and useless. In return, their children would not be at all grateful, on the contrary their efforts, however strenuous, would never be considered enough, they would, until the bitter end, be considered guilty because of the simple fact of being parents. From this sad life, marked by shame, all joy would be pitilessly banished. When they wanted to draw near to young people's bodies, they would be chased away, rejected, ridiculed, insulted, and, more and more often nowadays, imprisoned. The physical bodies of young people, the only desirable possession the world has ever produced, were reserved for the exclusive use of the young, and the fate of the old was to work and to suffer. This was the true meaning of solidarity between generations; it was a pure and simple holocaust of each generation in favor of the one that replaced it, a cruel, prolonged holocaust that brought with it no consolation, no comfort, nor any material or emotional compensation.”
“Trying to describe what I do in prayer would be like telling the world how I make love to my wife. ”
“The world's very small when you don't have anywhere to go.”
“it is better to accept the inevitable with energy. Well then, if I have not chosen up till now, now I choose. That is freedom. Having chosen, I am free. Somewhere in my memory”
“Yo no siento nada de eso. (…) Al principio, estuve furioso. Luego me di cuenta de que si podemos estar juntos, entonces todo me ha traído a ti. Piensa en ello, debo dar gracias incluso a ese maldito vampiro por golpearme en el Hie. Si no hubiera sido por eso... (…) Además, no me importa la lucha, cuando el premio es tan digno. - Bowen a Mariketa”
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