Quotes from Tribulation Force

Tim LaHaye ·  450 pages

Rating: (33.4K votes)


“Sure, he was lonely. Sure, they had a lot in common. Sure, he was attracted to her, and it was clear she felt the same about him.”
― Tim LaHaye, quote from Tribulation Force


“He imagined them sitting somewhere, just enjoying each other's company, her head on his chest, his arm around her. And he realized how desperately lonely he had become.”
― Tim LaHaye, quote from Tribulation Force


“All I know is that the closer I get to God, the deeper I get into the Bible, and the heavier the burden seems on my shoulders.”
― Tim LaHaye, quote from Tribulation Force


“He stretched out on the bed and was suddenly struck by how utterly lonely he was.”
― Tim LaHaye, quote from Tribulation Force


“What a casual way to say 'The enemy of God is after you'.”
― Tim LaHaye, quote from Tribulation Force



“He believed he was in love with her, if he knew what love was.”
― Tim LaHaye, quote from Tribulation Force


About the author

Tim LaHaye
Born place: in Detroit, Michigan
Born date April 27, 1926
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“The document that was associated with the divine name Yahweh/Jehovah was called J. The document that was identified as referring to the deity as God (in Hebrew, Elohim) was called E. The third document, by far the largest, included most of the legal sections and concentrated a great deal on matters having to do with priests, and so it was called P. And the source that was found only in the book of Deuteronomy was called D. The question was how to uncover the history of these four documents—not only who wrote them, but why four different versions of the story were written, what their relationship to each other was, whether any of the authors were aware of the existence of the others’ texts, when in history each was produced, how they were preserved and combined, and a host of other questions. The first step was to try to determine the relative order in which they were written. The idea was to try to see if each version reflected a particular stage in the development of religion in biblical Israel. This approach reflected the influence in nineteenth-century Germany of Hegelian notions of historical development of civilization. Two nineteenth-century figures stand out. They approached the problem in very different ways, but they arrived at complementary findings. One of them,”
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