“What win I, if I gain the thing I seek?
A dream, a breath, a froth of fleeting joy.
Who buys a minute's mirth to wail a week?
Or sells eternity to get a toy?
For one sweet grape who will the vine destroy?
Or what fond beggar, but to touch the crown,
Would with the sceptre straight be strucken down?”
“What win I if I gain the thing I seek?
A dream, a breath, a froth of fleeting joy.
Who buys a minute's mirth to wail a week?
Or sells eternity to get a toy?”
“Those that much covet are with gain so fond,
For what they have not, that which they possess
They scatter and unloose it from their bond,
And so, by hoping more, they have but less;
Or, gaining more, the profit of excess
Is but to surfeit, and such griefs sustain,
That they prove bankrupt in this poor-rich gain.”
“But no perfection is so absolute
That some inpurity doth not pollute.”
“Beauty itself doth of itself persuade
The eyes of men without orator.”
“This forced league doth force a further strife.”
“Why should the private pleasure of some one
Become the public plague of many moe?
Let sin, alone committed, light alone
Upon his head that hath transgressed so;
Let guiltless souls be freed from guilty woe:
For one's offence why should so many fall,
To plague a private sin in general?”
“The deep vexation of is inward soul
Hath served a dumb arrest upon his tongue;
Who, mad that sorrow should his use control,
Or keep him from heart-easing words so long,
Begins to talk; but through his lips do throng
Weak words, so thick come in his poor heart's aid,
That no man could distinguish what he said.”
“It didn't take long for the anger to put the happiness in a headlock.”
“...nobody makes that much money without taking advantage of somebody. It's much easier to make money if you don't care who you hurt. If you have scruples, it's much harder to get rich.”
“The great human being is a finale; the great age — the Renaissance, for example — is a finale. The genius, in work and deed, is necessarily a squanderer: that he squanders himself, that is his greatness! The instinct of self-preservation is suspended, as it were: the overpowering pressure of outflowing forces forbids him any such care or caution. People call this 'self-sacrifice' and praise his 'heroism,' his indifference to his own well-being, his devotion to an idea, a great cause, a fatherland: without exception, misunderstandings. He flows out, he overflows, he uses himself up, he does not spare himself — and this is a calamitous involuntary fatality, no less than a river's flooding the land. Yet, because much is owed to such explosives, much has also been given them in return: for example, a kind of higher morality. After all, that is the way of human gratitude: it misunderstands its benefactors.”
“Francis Marion Tarwater’s uncle had been dead for only half a day when the boy got too drunk to finish digging his grave and a Negro named Buford Munson, who had come to get a jug filled, had to finish it and drag the body from the breakfast table where it was still sitting and bury it in a decent and Christian way, with the sign of its Savior at the head of the grave and enough dirt on top to keep the dogs from digging it up. Buford had come along about noon and when he left at sundown, the boy, Tarwater, had never returned from the still.”
“she didn’t know, but she couldn’t shake the fear that the real danger was only just beginning and that things were about to get much, much worse.”
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