Robert Fisk · 1136 pages
Rating: (3.6K votes)
“Terrorism” is a word that has become a plague on our vocabulary, the excuse and reason and moral permit for state-sponsored violence— our violence—which is now used on the innocent of the Middle East ever more outrageously and promiscuously. Terrorism, terrorism, terrorism. It has become a full stop, a punctuation mark, a phrase, a speech, a sermon, the be-all and end-all of everything that we must hate in order to ignore injustice and occupation and murder on a mass scale. Terror, terror, terror, terror. It is a sonata, a symphony, an orchestra tuned to every television and radio station and news agency report, the soap-opera of the Devil, served up on prime-time or distilled in wearyingly dull and mendacious form by the right-wing “commentators” of the American east coast or the Jerusalem Post or the intellectuals of Europe. Strike against Terror. Victory over Terror. War on Terror. Everlasting War on Terror. Rarely in history have soldiers and journalists and presidents and kings aligned themselves in such thoughtless, unquestioning ranks.”
“Soldier and civilian, they died in their tens of thousands because death had been concocted for them, morality hitched like a halter round the warhorse so that we could talk about 'target-rich environments' and 'collateral damage' - that most infantile of attempts to shake off the crime of killing - and report the victory parades, the tearing down of statues and the importance of peace.
Governments like it that way. They want their people to see war as a drama of opposites, good and evil, 'them' and 'us', victory or defeat. But war is primarily not about victory or defeat but about death and the infliction of death. It represents a total failure of the human spirit.”
“Governments like it that way. They want their people to see war as a drama of opposites, good and evil, “them” and “us,” victory or defeat. But war is primarily not about victory or defeat but about death and the infliction of death. It represents the total failure of the human spirit.”
“For ‘terrorists’, read ‘guerrillas’ or – as President Ronald Reagan would call them in the years to come – ‘freedom fighters’. Terrorists, terrorists, terrorists. In the Middle East, in the entire Muslim world, this word would become a plague, a meaningless punctuation mark in all our lives, a full stop erected to finish all discussion of injustice, constructed as a wall by Russians, Americans, Israelis, British, Pakistanis, Saudis, Turks, to shut us up. Who would ever say a word in favour of terrorists? What cause could justify terror? So our enemies are always ‘terrorists’. In the seventeenth century, governments used ‘heretic’ in much the same way, to end all dialogue, to prescribe obedience.”
“And so we watched the fire blaze through the pageant of stars and illuminate the firmament above us.”
“When you are destined for greatness, it shows in everything you do.
It becomes you. Greatness becomes you.”
“Jeremy fixed her with a dark look, full of reproach. A hot blush singed the tips of her opal-adorned ears. For a moment, Lucy felt as though she were sitting in the breakfast room wearing only her nightgown—or less. But if he meant to shame her, he would be sorely disappointed. Her lips tingled, and she slowly wet them with her tongue before flashing him a bold grin. He quickly looked away.
Oh, what fun it was to vex him. He made it so easy to do. Hunting and fishing were all welland good, but truly, Jemmy-baiting had always been her favorite autumn sport. Lucy viewedhis staid countenance as an unending challenge. A smooth, thick-shelled egg that begged to be cracked. Any rearrangement of his features constituted a victory, be it a wince, a scowl, or that rarest of expressions—a smile. A smile that showed teeth counted double.Last night had shown her an entirely new way to bedevil Jeremy Trescott. Not with girlish pranks, but with womanly wiles. Oh, yes. She
‟
d cracked the egg last night, but good. Hisexpression of befuddled desire was far more amusing than a wince or a scowl, or even asmile that showed teeth. That last kiss had to count at least ten.She lifted her cup of chocolate to her lips. Closing her eyes, she pressed her tongue againstthe cool china rim, remembering the power of a proper kiss. Drinking in the hot, sweetrichness, feeling delicious warmth spread down her throat and pool in her belly. And lower.She sighed into the cup. If Jeremy
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s kiss could rival chocolate, Lucy shivered to imaginehow it would be to kiss—”
“Our work is not to change what you do, but to witness what you do with enough awareness, enough curiosity, enough tenderness that the lies and old decisions upon which the compulsion is based become apparent and fall away. When you no longer believe that eating will save your life when you feel exhausted or overwhelmed or lonely, you will stop. When you believe in yourself more than you believe in food, you will stop using food as if it were your only chance at not falling apart. When the shape of your body no longer matches the shape of your beliefs, the weight disappears. (p. 80-81)”
“Should churches exert any influence in politics? Should pastors preach about political questions? Is there only one “Christian” position on political issues? Does the Bible teach anything about how people should vote? I think there are some clear answers to these questions, but we have to recognize at the outset that dozens of other books and articles have already given their own answers to such questions. These books range from saying that the Bible gives outright support for many liberal Democratic positions to saying that the Bible supports conservative Republican positions.1 Some books argue that Christians have simply become far too entangled in political activities, while another important book argues that Christians have a biblical mandate to be involved in politics.2 Another widely influential book gives many real-life examples of remarkable Christian influence on laws and governments.3 One book that has received wide consideration in the United Kingdom proposes a rethinking of major political questions in light of the Bible’s priority of personal relationships.4 There have been a few recent books by theologians and biblical scholars dealing at a more theoretical level with the question of Christian perspectives on politics.5 In this book I start out by explaining what seem to me to be five clearly wrong (and harmful) views about Christians and politics: (1) “government should compel religion,” (2) “government should exclude religion,” (3) “all government is evil and demonic,” (4) “the church should do evangelism, not politics,” and (5) “the church should do politics, not evangelism.” As an alternative, I argue for what I think to be the correct view: (6) “significant Christian influence on government.”
“A big seizure just kind of grabs the inside of your skull and squeezes. It feels as if it's twisting and turning your brain all up and down and inside out. Have you ever heard a washing machine suddenly flip into that bang-bang-bang sound when it gets out of balance, or a chain saw when the chain breaks and gets caught up in the gears, or an animal like a cat, screeching in pain? Those are what seizures felt like when I was little.”
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