“Nor did I need anyone's pity, but I would accept it with grace, because I have been well trained. Rudeness was a sign of weakness. Grace stemmed from power, the powere to accept anything and move on.”
“Rudeness was a sign of weakness. Grace stemmed from power, the power to accept anything and move on.”
“There are some moments you'd rather sleep through, pass from point A to point B without awareness of the time passing or the events that carry you from present to future. And it's mostly those moments in which it's smarter-safer- to stay awake.”
“Nobody likes me,” he concluded at the tail end of a ten-minute pity fest.
“Can’t imagine why,” Quinn murmured. I turned my snort of laughter into a fake cough,
which was an embarrassingly feeble attempt at subterfuge when you consider the fact that
I didn’t have any lungs.”
“If you can't remember something, did it really happen?”
“As last days go, mine sucked. The last day I would have chosen — the last day I deserved — would have involved more chocolate.”
“When I was a kid I used to wonder if, just maybe, the world existed only for me. If rooms ceased to exist when I stepped into the hallway and people disappeared once they left me, the rest of their lives imagined solely for my entertainment.”
“The doctor’s voice was cold. “There’s nothing to put back. There’s no body to go back to. The body of Lia Kahn is dead. Be grateful you didn’t die with it.”
“Since I was dead — or worse than dead, buried alive in a body that might as well be a coffin except it denied me the pleasure of suffocation — I figured I should be allowed to grieve.”
“Sascha looked torn. Should she cram my head full of newfound terror that the world would reject me, or let me wander into the big, scary out-there, like a naive lamb prancing to the slaughter?”
“I did it all mechanically. Mechanically, as in without thought, as in through force of habit, as in instinctively, automatically, involuntarily. Mechanically, as in like-a-machine.”
“Like when everything flipped upside down and the scream of metal on metal exploded the silence and the world churned around me, ground over sky over ground over sky, and then, with a thunderous crack and a crunching of glass and steel, a twisted roof crushing me into a gutted floor, ground, I wasn’t surprised.”
“Just because you can’t take something back, doesn’t mean you don’t want to. Just because you want to, doesn’t mean you try.”
“¿No podríamos seguir siendo amigos?... -Seguro que muere un hada cada vez que en algún lugar del mundo se formula esta pregunta.”
“... everyone knows that ice cream is worth the trouble of being cold. Like all things virtuous, you have to suffer to gain the reward.”
“Failure doesn't define you. It's what you do after you fail that determines whether you are a leader or a waste of perfectly good air.”
“The essence of this knowledge was the ability to `see all' and to `know all'. Was this not precisely the ability Adam and Eve acquired after eating the forbidden fruit, which grew on the branches of the tree of the knowledge of good and evil'? · Finally, just as Adam and Eve were driven out of the Garden, so were the four First Men of the Popol Vuh deprived of their ability to `see far'. Thereafter `their eyes were covered and they could only see what was close ...' Both the Popol Vuh and Genesis therefore tell the story of mankind's fall from grace. In both cases, this state of grace was closely associated with knowledge, and the reader is left in no doubt that the knowledge in question was so remarkable that it conferred godlike powers on those who possessed it. The Bible, adopting a dark and muttering tone of voice, calls it `the knowledge of good and evil' and has nothing further to add. The Popol Vuh is much more informative. It tells us that the knowledge of the First Men consisted of the ability to see `things hidden in the distance', that they were astronomers who `examined the four corners, the four points of the arch of the sky', and that they were geographers who succeeded in measuring `the round face of the earth'. 7 Geography is about maps. In Part I we saw evidence suggesting that the cartographers of an as yet unidentified civilization might have mapped the planet with great thoroughness at an early date. Could the Popol Vuh be transmitting some garbled memory of that same civilization when it speaks nostalgically of the First Men and of the miraculous geographical knowledge they possessed? Geography is about maps, and astronomy is about stars. Very often the two disciplines go hand in hand because stars are essential for navigation on long sea-going voyages of discovery (and long sea-going voyages of discovery are essential for the production of accurate maps). Is it accidental that the First Men of the Popol Vuh were remembered not only for studying `the round face of the earth' but for their contemplation of `the arch of heaven'?”
“It´s hard to have you with me but not to be able to take your hand or kiss you -James”
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