Quotes from Red Moon Rising: How 24-7 Prayer Is Awakening a Generation

“greatest theologian of the twentieth century, Karl Barth, said that ‘to clasp the hands in prayer is the beginning of an uprising against the disorder of the world’. And”
― quote from Red Moon Rising: How 24-7 Prayer Is Awakening a Generation

“Everyone prays,’ he pointed out. ‘Even non-Christians pray. The difference when Christians do it is that they are climbing into the lap of their heavenly Father.”
― quote from Red Moon Rising: How 24-7 Prayer Is Awakening a Generation

“God brings his presence ‘into the house’, and we are called to release it back out into the world or the blessing will die.”
― quote from Red Moon Rising: How 24-7 Prayer Is Awakening a Generation

“Our world is waiting for us to love and show God’s heart through his powerful presence.”
― quote from Red Moon Rising: How 24-7 Prayer Is Awakening a Generation

“The day we start taking credit for the fact that he answers prayer we are in deep, deep trouble.”
― quote from Red Moon Rising: How 24-7 Prayer Is Awakening a Generation

“A prayer room is first and foremost a living room—a place where the Father waits for his children to come and climb into his arms.”
― quote from Red Moon Rising: How 24-7 Prayer Is Awakening a Generation

Popular quotes

“But one day (amongst all the sermons our parson made) his subject was, to treat of the Sabbath day, and of the evil of breaking that, either with labour, sports or otherwise.  (Now, I was, notwithstanding my religion, one that took much delight in all manner of vice, and especially that was the day that I did solace myself therewith): wherefore I fell in my conscience under his sermon, thinking and believing that he made that sermon on purpose to show me my evil doing. ”
― John Bunyan, quote from Grace Abounding to the Chief of Sinners

“The public library contains multitudes. And each person who visits contains multitudes as well. Each of us is a library of thoughts, memories, experiences, and odors. We adapt to one another to produce the human condition.”
― Josh Hanagarne, quote from The World's Strongest Librarian: A Memoir of Tourette's, Faith, Strength, and the Power of Family

“The history of black workers in the United States illustrates the point. As already noted, from the late nineteenth-century on through the middle of the twentieth century, the labor force participation rate of American blacks was slightly higher than that of American whites. In other words, blacks were just as employable at the wages they received as whites were at their very different wages. The minimum wage law changed that. Before federal minimum wage laws were instituted in the 1930s, the black unemployment rate was slightly lower than the white unemployment rate in 1930. But then followed the Davis-Bacon Act of 1931, the National Industrial Recovery Act of 1933 and the Fair Labor Standards Act of 1938—all of which imposed government-mandated minimum wages, either on a particular sector or more broadly. The National Labor Relations Act of 1935, which promoted unionization, also tended to price black workers out of jobs, in addition to union rules that kept blacks from jobs by barring them from union membership. The National Industrial Recovery Act raised wage rates in the Southern textile industry by 70 percent in just five months and its impact nationwide was estimated to have cost blacks half a million jobs. While this Act was later declared unconstitutional by the Supreme Court, the Fair Labor Standards Act of 1938 was upheld by the High Court and became the major force establishing a national minimum wage. As already noted, the inflation of the 1940s largely nullified the effect of the Fair Labor Standards Act, until it was amended in 1950 to raise minimum wages to a level that would have some actual effect on current wages. By 1954, black unemployment rates were double those of whites and have continued to be at that level or higher. Those particularly hard hit by the resulting unemployment have been black teenage males. Even though 1949—the year before a series of minimum wage escalations began—was a recession year, black teenage male unemployment that year was lower than it was to be at any time during the later boom years of the 1960s. The wide gap between the unemployment rates of black and white teenagers dates from the escalation of the minimum wage and the spread of its coverage in the 1950s. The usual explanations of high unemployment among black teenagers—inexperience, less education, lack of skills, racism—cannot explain their rising unemployment, since all these things were worse during the earlier period when black teenage unemployment was much lower. Taking the more normal year of 1948 as a basis for comparison, black male teenage unemployment then was less than half of what it would be at any time during the decade of the 1960s and less than one-third of what it would be in the 1970s. Unemployment among 16 and 17-year-old black males was no higher than among white males of the same age in 1948. It was only after a series of minimum wage escalations began that black male teenage unemployment not only skyrocketed but became more than double the unemployment rates among white male teenagers. In the early twenty-first century, the unemployment rate for black teenagers exceeded 30 percent. After the American economy turned down in the wake of the housing and financial crises, unemployment among black teenagers reached 40 percent.”
― Thomas Sowell, quote from Basic Economics: A Citizen's Guide to the Economy

“There is “what is” only when there is no comparing and to live with “what is” is to be peaceful.”
― Bruce Lee, quote from Tao of Jeet Kune Do

“Don’t you know? There’s no such thing as the truth.’ Oliver yawned. ‘We all walk around trapped in our own subjective consciousness, experiencing the same events through a totally different lens.”
― Abigail Haas, quote from Dangerous Boys

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