“Why can't we resist the urge to second-guess and evaluate each other?...Sometimes I wonder if the final judgment will be a breeze compared with what we've put each other through here on earth. p 225”
“I can't imagine pain greater than stepping across the veil and realizing I had not done what I came here to do - or realizing that I had given up my life to little or nothing, only then to find that it was gone. p 3”
“Its not living the gospel thats hard. Its life thats hard...How often do we make the mistake of talking to our youth about how hard it is...Shouldn't we instead be focusing on the doctrine of joy...? p 106”
“The more we sense...our ultimate potential, the more determined we become to achieve it. It's the difference between your mother hounding you to practice the piano and reaching the point where you want to do it yourself. You simply will not be denied the ultimate reward and the joy of the Big Finish. p 90”
“These are the days in which a true leader wants to live. These are days when opportunities to change lives and even destinies are nearly endless. You are running the anchor leg of the relay because you were born to lead. You were born for glory.”
“You were born to lead as mothers and fathers because nowhere is righteous leadership more crucial than in the family. You were born to lead as priesthood and auxiliary leaders, as heads of communities, companies, and even nations. You were born to lead as men and women willing 'to stand as witnesses of God at all times and in all things, and in all places' because that's what a true leader does.”
“I invite you to consider anew what you know and what you have; what you are here for and where you are going; and how you are going to do what you have come here to do. p 13”
“I think to myself:
I don't want to survive this one
I want to burn up in the wreckage”
“ليس مهما ما إذا كان مضمون الهتاف صحيحا أم غير صحيح ما إذا كنتما تؤمنان به أو لا. قراركما بالهتاف معه ليس مقياسا لالتزامكما بالعدالة أو الحرية أو أي من المبادئ النبيلة التي يدعيها احيانا تكون الشعارات الجذرية بمثابة الفخ يهتف بها المندسون حتى يمكن لصق تهمة السعي إلى الإطاحة بالنظام بمحموعة من الطلاب الذين يحتجون غلى الح...ملة على الصحافة في احيان اخرى لاتكون فخاخا على الإطلاق بل موقفا بائسا يعبر عنه شخص شجاع
لكن كيف يمكنكما أن تعرفا؟ هدفكما هو تجنب التحول إلى بيادق,وتجنب أن تجرا الى المشكلات بسبب فضولكما أو لاعتقادكما أنكما تريان التاريخ يصنع أمامكما”
“In the secular world, women are also credited with having a sense of good that is intrinsically female, a sense of good that men do not have. This is a frequent feature of contemporary environmentalist or antimilitarist movements. Women are seen to have an inborn commitment to both clean air and peace, a moral nature that abhors pollution and murder. Being good or moral is viewed as a particular biological capacity of women and as a result women are the natural guardians of morality: a moral vanguard as it were. Organizers use this appeal to women all the time. Motherhood is especially invoked as biological proof that women have a special relationship to life, a special sensitivity to its meaning, a special, intuitive knowledge of what is right. Any political group can appropriate the special moral sensibility of women to its own ends: most groups do, usually in place of offering substantive relief to women with respect to sexism in the group itself. Women all along the male-defined political spectrum give special credence to this view of a female biological nature that is morally good.”
“She lied, sir. She has always lied. I don't think she ever spoke a word of truth. But when she spoke, I believed her.”
“My mother says that falling in love and getting dumped is good for you because it prepares you for the real thing, like it gets you ready for true love and all, but I'm thinking it's more like climbing up he St. Louis Arch and falling off twice. Does he first fall really get you ready for the second?”
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