Brendon Burchard · 224 pages
Rating: (2.8K votes)
“Grant me the strength to focus this week, to be mindful and present, to serve with excellence, to be a force of love.”
― Brendon Burchard, quote from Life's Golden Ticket: An Inspirational Novel
“In life, the path of least resistance is always silence. If you don’t express your feelings and thoughts to others, you don’t have to deal with their reactions to it. You don’t have to feel vulnerable. You don’t risk rejection. But I’ll tell you what: the path of least resistance leads exactly where that ride leads to.” He pointed again to the carts looping around the track. “Nowhere.”
― Brendon Burchard, quote from Life's Golden Ticket: An Inspirational Novel
“Here we go. Another step. Small, bold steps. That’s how you change. You must take another step.”
― Brendon Burchard, quote from Life's Golden Ticket: An Inspirational Novel
“But if you don’t decide what you want in life, you can’t change your course to get it. No goals, no growth. No clarity, no change. I’m sorry.”
― Brendon Burchard, quote from Life's Golden Ticket: An Inspirational Novel
“You let the themes in your life become your beliefs, and you let those beliefs guide your behaviors.”
― Brendon Burchard, quote from Life's Golden Ticket: An Inspirational Novel
“Don’t you dare settle for anything other than the life you want to live. Look at your life. Look at every area. See what you need to stop doing and what you need to start, and do it while you still can, no matter how hard it is.”
― Brendon Burchard, quote from Life's Golden Ticket: An Inspirational Novel
Brendon Burchard
Born place: Montana, The United States
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“Control creates domesticated animals. The purpose of society is to inspire humanity, not tame them,’ said Ram.”
― Devdutt Pattanaik, quote from Sita: An Illustrated Retelling of the Ramayana
“During moments of uterine compromise, my presence on campus would put faculty and students at risk. Think Columbine, but in a Burberry trench.”
― quote from White Girl Problems
“Pragmatist William James put the matter with characteristic realism: Atheists are like people who live on a frozen lake surrounded by cliffs that offer no means of escape. They know that the ice is melting and the inevitable day is coming when they must plunge ignominiously into the water. This prospect is as meaningless as it is horrifying. The Christian too must endure the chill and the inevitability of death, but his faith enables him to endure them much better. When it comes to suffering, James writes, “Religion makes easy and felicitous what is in any case necessary.” When it comes to death, he adds, Christianity offers at least the prospect of the afterlife and the chance of salvation. “No fact in human nature is more characteristic than its willingness to live on a chance. The existence of chance makes the difference . . . between a life of which the keynote is resignation and a life of which the keynote is hope.”7”
― Dinesh D'Souza, quote from What's So Great About Christianity
“My evangelism professor at Biola University, Dr. Curtis Mitchell, used to say, “You’ve gotta get ’em lost before you can get ’em saved.”
― Daniel L. Everett, quote from Don't Sleep, There Are Snakes: Life and Language in the Amazonian Jungle
“Interpretation first appears in the culture of late classical antiquity, when the power and credibility of myth had been broken by the “realistic” view of the world introduced by scientific enlightenment. Once the question that haunts post-mythic consciousness—that of the seemliness of religious symbols—had been asked, the ancient texts were, in their pristine form, no longer acceptable. Then interpretation was summoned, to reconcile the ancient texts to “modern” demands. Thus, the Stoics, to accord with their view that the gods had to be moral, allegorized away the rude features of Zeus and his boisterous clan in Homer’s epics. What Homer really designated by the adultery of Zeus with Leto, they explained, was the union between power and wisdom. In the same vein, Philo of Alexandria interpreted the literal historical narratives of the Hebrew Bible as spiritual paradigms. The story of the exodus from Egypt, the wandering in the desert for forty years, and the entry into the promised land, said Philo, was really an allegory of the individual soul’s emancipation, tribulations, and final deliverance. Interpretation thus presupposes a discrepancy between the clear meaning of the text and the demands of (later) readers. It seeks to resolve that discrepancy. The situation is that for some reason a text has become unacceptable; yet it cannot be discarded. Interpretation is a radical strategy for conserving an old text, which is thought too precious to repudiate, by revamping it. The interpreter, without actually erasing or rewriting the text, is altering it. But he can’t admit to doing this. He claims to be only making it intelligible, by disclosing its true meaning. However far the interpreters alter the text (another notorious example is the Rabbinic and Christian “spiritual” interpretations of the clearly erotic Song of Songs), they must claim to be reading off a sense that is already there.”
― Susan Sontag, quote from Against Interpretation and Other Essays
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