C. Wright Mills · 256 pages
Rating: (2K votes)
“Let every man be his own methodologist, let every man be his own theorist”
“Neither the life of an individual nor the history of a society can be understood without understanding both.”
“p5-what they need..is a quality of mind that will help them to use information and to develop reason in order to achieve lucid summations of what is going on in the world and of what may be happening within themselves. It this this quality..what may be called the sociological imagination.”
“Xiii- men must...find their way from false to true consciousness, from their immediate to their real interest. They can do so only if they live in need of changing their way of life, of denying the positive, of refusing, it is precisely this need which the established society manages to repress using the scientific conquest of nature for the scientific conquest of man.
Xvi-the technological society is a system of domination.”
“P3- neither the life of an individual nor the history off a society can be understood without understanding both”
“The very shaping of history now outpaces the ability of men to orient themselves in accordance with cherished values. Even when they do not panic men often sense that older ways off feeling and thinking have collapsed and that newer beginnings are ambiguous to the point of stasis.”
“P6-the sociological imagination enables us to grasp history and biography and the relations between the two within sociey.”
“the more aware they become,however vaugely,of ambitions & of threats which transcend their immediate locales, the more trapped they seem to feel.”
“Nie można zrozumieć ani życia jednostki, ani życia społeczeństwa, nie odnosząc jednego do drugiego.”
“p4- the history that now effects everyman is world history”
“In so far as he [sic] is concerned with liberal, that is to say liberating, education, his public role has two goals: What he ought to do for the individual is to turn personal troubles and concerns into social issues and problems open to reason – his aim is to help the individual become a self-educating man, who only then would be reasonable and free. What he ought to do for the society is to combat all those forces which are destroying genuine publics ... his aim is to help build and to strengthen self-cultivating publics.”
“Those in the grip of the methodological inhibition often refuse to say anything about modern society unless it has been through the fine little mill of The Statistical Ritual. It is usual to say that what they produce is true even if unimportant. I do not agree with this; more and more I wonder how true it is. I wonder how much exactitude, or even pseudo-precision, is here confused with 'truth'; and how much abstracted empiricism is taken as the only 'empirical' manner of work.”
“One great lesson that we can learn from its systematic absence in the work of the grand theorists is that every self-conscious thinker must at all times be aware of — and hence be able to control — the levels of abstraction on which he is working. The capacity to shuttle between levels of abstraction, with ease and with clarity, is a signal mark of the imaginative and systematic thinker.”
“Wiele ważnych problemów publicznych, podobnie jak wiele prywatnych kłopotów, opisuje się w kategoriach „psychiatrycznych” – często, jak się wydaje, w żałosnej próbie ucieczki przed wielkimi problemami i pytaniami nowoczesnego społeczeństwa.”
“You have come from the Citadel—I know, you see, something of your journeyings and history—that great fortress of bygone days, so you must possess some feeling for the past. Has it never struck you that mankind was richer by far, and happier too, a chiliad gone than it is now?” “Everyone knows,” I said, “that we have fallen far from the brave days of the past.” “As it was then, so shall it be again. Men of Urth, sailing between the stars, leaping from galaxy to galaxy, the masters of the daughters of the sun.”
“By the twelfth day of his fast, Raju himself has become a tourist attraction. Before an enormous crowd and an American television crew, the starving man is helped down to the drought-stricken river to pray:”
“It is time for you to choose, the rope or the spike!”
“The next morning we reach the Cilician Gates, and look out over one of the most beautiful views I know. It is like standing on the rim of the world and looking down on the promised land, and one feels much as Moses must have felt. For here, too, there is no entering in. ... The soft, hazy dark blue loveliness is a land one will never reach; the actual towns and villages when one gets there will be only the ordinary everyday world—not this enchanted beauty that beckons you down.”
“Dark now. Blacker than black, I know it. And words are tiny things in the face of all that dark and all that cold. But hear these words, little sister. Hear and know. Tomorrow is coming, just as fast as the turning of the sky. And as sure as it’s black now, the sun will rise. Always. No matter how faint the glow.”
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