Lois McMaster Bujold · 496 pages
Rating: (25.7K votes)
“Ignorance is not stupidity, but it might as well be. And I do not like feeling stupid.”
“Events may be horrible or inescapable. Men have always a choice - if not whether, then how, they may endure.”
“The gods' most savage curses come upon us as answers to our own prayers. Prayer is a dangerous business.”
“Any man can be kind when he is comfortable. I'd always thought kindness a trivial virtue, therefore. But when we were hungry, thirsty, sick, frightened, with our deaths shouting at us, in the heart of horror, you were still as unfailingly courteous as a gentleman at ease before his own hearth.”
“I need words that mean more than they mean, words not just with height and width, but depth and weight and, and other dimensions that I cannot even name.”
“This wasn't prayer anyway, it was just argument with the gods.
Prayer, he suspected as he hoisted himself up and turned for the door, was putting one foot in front of the other. Moving all the same.”
“Well, what is a blessing but a curse from another point of view?”
“I'd storm heaven for you, if I knew where it was.”
“The world demands I make good choices on no information, and then blames my maidenhood for my mistakes, as if my maidenhood were responsible for my ignorance. Ignorance is not stupidity, but it might as well be. And I do not like feeling stupid.”
“When the souls rise up in glory, yours shall not be shunned nor sunderered, but shall be the prize of the gods' gardens. Even your darkness shall be treasured then, and all your pain made holy.”
“I don’t duel, boy. I kill as a soldier kills, which is as a butcher kills, as quickly, efficiently, and with as least risk to myself as I can arrange.”
“Any man can be kind when he is comfortable. I'd always thought kindness a trivial virtue therefore. But when we were hungry, thirsty, sick, frightened, with our deaths shouting at us, in the heart of horror, you were still as unfailingly courteous as a gentleman at his ease before his own hearth.'
'Events may be horrible or inescapable. Men have always a choice - if not whether, then how they may endure.'
-Bergon and Cazaril talking over the past”
“His outflung hands traced over the threads of his rug, passed loop by loop through some patient woman's hands. Or maybe she hadn't been patient. Maybe she'd been tired, or irritated, or distracted, or hungry, or angry. Maybe she had been dying. But her hands had kept moving, all the same.”
“So you’re saying that I could die at any moment!” “Yes. And this is different from your life yesterday in what way?”
“Well, it is a particular sin to permit grief for what is gone to poison the praise for what blessings remain to us.”
“In mysticism, knowledge cannot be separated from a certain way of life which becomes its living manifestation. To acquire mystical knowledge means to undergo a transformation; one could even say that the knowledge is the transformation. Scientific knowledge, on the other hand, can often stay abstract and theoretical. Thus most of today’s physicists do not seem to realize the philosophical, cultural and spiritual implications of their theories.”
“It wasn't a case of storming heaven. It was a case of letting heaven storm you.”
“Take heart, sir," Cazaril consoled him. "It is not your destiny today to win a royacy for your son. It is to win an empire for your grandson.”
“Not all prisons are made of iron bars, some are made of feather beds.”
“Men have always a choice - if not whether, then how, they may endure.”
“Your Reverence, I do not hate any man in this world enough to inflict the results of my prayers upon him.”
“You cannot outguess the gods. Hold to virtue—if you can identify it—and trust that the duty set before you is the duty desired of you. And that the talents given to you are the talents you should place in the gods’ service. Believe that the gods ask for nothing back that they have not first lent to you. Not even your life.”
“We have what we can hold, dear boy, and never let them see you flinch or falter.”
“Your divine should not have used water. It just doesn't hold the attention properly. Wine. Or blood, in a pinch. Some liquid that matters.”
“To a man of certain age... all young ladies start to look delightful. It's the first symptom of senility.”
“The gods do not grant miracles for our purposes, but for theirs. If you are become their tool, it is for a greater reason, an urgent reason. But you are the tool. You are not the work.”
“A saint is not a virtuous soul, but an empty one. He—or she—freely gives the gift of their will to their god. And in renouncing action, makes action possible.”
“I have had another thought on such fates that denies neither gods nor man. Perhaps, instead of controlling every step, the gods have started a hundred or a thousand Cazarils and Umegats down this road, and only those arrive who choose to.”
“the key was to take the initiative from the first moment, and keep it thereafter. He could be as hollow as a drum, so long as he was as loud.”
“But won’t political involvement distract us from the main task of preaching the Gospel? At this point someone may object that while political involvement may have some benefits and may do some good, it can so easily distract us, turn unbelievers away from the church, and cause us to neglect the main task of pointing people toward personal trust in Christ. John MacArthur writes, “When the church takes a stance that emphasizes political activism and social moralizing, it always diverts energy and resources away from evangelization.”83 Yet the proper question is not, “Does political influence take resources away from evangelism?” but, “Is political influence something God has called us to do?” If God has called some of us to some political influence, then those resources would not be blessed if we diverted them to evangelism—or to the choir, or to teaching Sunday School to children, or to any other use. In this matter, as in everything else the church does, it would be healthy for Christians to realize that God may call individual Christians to different emphases in their lives. This is because God has placed in the church “varieties of gifts” (1 Cor. 12:4) and the church is an entity that has “many members” but is still “one body” (v. 12). Therefore God might call someone to devote almost all of his or her time to the choir, someone else to youth work, someone else to evangelism, someone else to preparing refreshments to welcome visitors, and someone else to work with lighting and sound systems. “But if Jim places all his attention on the sound system, won’t that distract the church from the main task of preaching the Gospel?” No, not at all. That is not what God has called Jim to emphasize (though he will certainly share the Gospel with others as he has opportunity). Jim’s exclusive focus on the church’s sound system means he is just being a faithful steward in the responsibility God has given him. In the same way, I think it is entirely possible that God called Billy Graham to emphasize evangelism and say nothing about politics and also called James Dobson to emphasize a radio ministry to families and to influencing the political world for good. Aren’t there enough Christians in the world for us to focus on more than one task? And does God not call us to thousands of different emphases, all in obedience to him? But the whole ministry of the church will include both emphases. And the teaching ministry from the pulpit should do nothing less than proclaim “the whole counsel of God” (Acts 20:27). It should teach, over the course of time, on all areas of life and all areas of Bible knowledge. That certainly must include, to some extent, what the Bible says about the purposes of civil government and how that teaching should apply to our situations today. This means that in a healthy church we will find that some people emphasize influencing the government and politics, others emphasize influencing the business world, others emphasize influencing the educational system, others entertainment and the media, others marriage and the family, and so forth. When that happens, it seems to me that we should encourage, not discourage, one another. We should adopt the attitude toward each other that Paul encouraged in the church at Rome: Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God…. So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother (Rom. 14:10–13). For several different reasons, then, I think the view that says the church should just “do evangelism, not politics” is incorrect.”
“But before either of us can speak again, I feel crackle-crackle-crackle. I can't tell what's going to happen next. My seizure begins to spin slowly through me. What will my dad do? Whatever it is, in another moment I'll be flying free. Either way, whatever he does, I'll be soaring.”
“Beyond a wholesome discipline, be gentle with yourself.
You are a child of the universe, no less than the trees and the stars; you have a right to be here.
And whether or not it is clear to you, no doubt the universe is unfolding as it should.”
“Trains in these parts went from East to West, and from West to East . . .
On either side of the railway lines lay the great wide spaces of the desert - Sary-Ozeki, the Middle lands of the yellow steppes.
In these parts any distance was measured in relation to the railway, as if from the Greenwich meridian . . .
And the trains went from East to West, and from West to East . . .”
“You used to say it was just me but now you're saying you did it with other girls before me. I thought I was special. You said you fell in love with me.' Thinking about this, I felt like a power source with too many of its outlets in use, like my whole brain was having a blackout.”
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